The gift of a classmate’s death

Death has a way of grabbing my attention. I can be drifting through life, mindlessly engaged in the mostly meaningless activities of my daily existence, and then…the clear and present reality of the big D—death—jerks me back to where I should always be: living. Real living, not just pretend living.

A few days ago I got a phone call from an elementary and high school classmate, Pam. I’ve talked with Pam just a few times since we graduated from good old Woodlake Union High School, class of 1966.

But as soon as I heard her voice I felt like we were best friends. Like we always had been. Like we always would be. People who are intensely and authentically engaged with life, as Pam is, can make you feel that way.

She started off by telling me about plans that she had heard about for a high school class reunion. I told her that I was interested in the news, yet was more interested in what she was doing now.

“Where do you live?” I asked. “I don’t have a home,” she said. “I’m a contemporary sadhu. For five and a half years I’ve been traveling around the world, Mexico, Central American, India.”

Pam said that her husband died, then their home was destroyed by a hurricane. “I got the message: let go of possessions. I’m into a new phase now. I know that I absolutely know nothing.”

Music to my ears. So refreshing. It was wonderful to be talking to someone who didn’t have life all figured out, who was searching for meaning in the most open fashion, unencumbered either by material things or mental beliefs.

Recently her wanderings returned her to central California, near where she and I spent our youth (Three Rivers). A friend who lives in Visalia had asked her to house sit for two weeks while the family went on vacation in Hawaii. It turned out that the house was right across the street from the home of Brian, a namesake of mine who also was a classmate of ours.

Brian’s wife came over to talk with Pam. She said that Brian was coming home that day from the hospital. He had been treated for a brain tumor. Previously Brian reportedly had been in great health. Happy, productive, a family man.

And then, while backing a horse trailer out of their driveway, he hit a tree. Brian’s wife asked, “What happened?” He said, “I don’t know. Something blanked out in my mind.”

Just a few months later Brian was spending his last day on Earth at home, talking to Pam. He died the day he got out of the hospital. Pam told me, “Everything is a gift.” Amen to that. Her being there in Visalia at that moment was an amazing coincidence.

That word, “coincidence,” doesn’t do justice to this story. As I was listening to Pam talk about Brian’s final hours, I had the strongest feeling that life offers us up these glimpses of what I can only call something more not for a reason, but simply as a gift. Briefly a crack appears in the cosmic egg and we get a peek into what lies beneath the shell of appearances.

I don’t know what it is. Neither does Pam. Maybe Brian does now. I hope so.

All I know is that life is meant to be lived. I’ve always known that, but I often forget it. I forget that each of us—me, you, Pam, Brian—lives on the edge of Mystery. That edge is encountered in many fashions, many ways, many guises.

Death is Mystery’s most dramatic appearance. Death scares us. Death fascinates us. Death attracts us. Death repels us. The faces of death are as various as our understandings of life. For me, death is a mystery, just as life is a mystery.

The day I talked with Pam I worked in our yard, mowing, fertilizing, edging. Usually I do all this robotically, looking forward to being done with these unwelcome chores so I can move on to doing something else, at which point I’ll be thinking about how nice it will be to… And so on.

Pam’s story about Brian had an effect on me. Maybe this was because he shared my name; he was the same age as me; he was healthy before the brain tumor made its appearance, just as I am. I don’t know the reason why I worked differently that afternoon. I’ll just accept it as a gift.

I realized that the moments of the mowing, the fertilizing, the edging—they were never going to come again. Who knows, maybe no earthly moment was going to come again. I could fall dead from a heart attack, or whatever, in an instant.

There are no guarantees that come attached to this garment of life that I’m temporarily wearing. My body can fall apart at any moment and I’ve got no recourse. Complaints to the warranty department will go unheard: “I thought this vehicle of the spirit was good to go for at least eighty years! What gives?!”

Well, what gives is my conceptions about life. What stays is reality, plain and simple. And that’s the place I should be staying in all the time: reality, here and now.

That place is where I am and who I am. Yet much of the time—no, most of the time—I allow myself to be dragged away into a facsimile of reality, an imitation of life that is fabricated from images: thoughts, imaginings, conceptions, anticipations, desires, what-ifs.

Too often I borrow my life from others because I’m too lazy or too fearful to live a life that is truly my own. Just before Pam called I had been reading a book about the Taoist sage, Lieh-Tzu. It advises, “In our short time here, we should listen to our own voices and follow our own hearts. Why not be free and live your own life?”

I’ll share the entire short chapter from which that excerpt was taken as a continuation to this post. It’s a gift: from Lieh-Tzu, from the book’s author (Eva Wong), from me, from the cosmos.

Pam is right. Everything is a gift. Life doesn’t need to be unwrapped, figured out, deciphered, analyzed to death. The gifts are right at hand. We just need to recognize them for what they are.

A particular Way isn’t the only Way

I was encouraged when I picked up the newspaper today and saw the headline, “Pope says church will stress unity.” “Gosh,” I thought, “maybe the new Pope has had a sudden change of heart. Perhaps he’s forsaken his absolutist position that Christianity is the only way to God and Catholicism is the only true form of Christianity.”

I was ready to give a “thumbs sideways” to Pope Benedict XVI instead of my previous thumbs down. However, now that I’ve read the entire text of the homily he delivered, the supposedly more inclusive Pope Benedict sounds a lot like the dogmatic Cardinal Ratzinger—which isn’t surprising, since they are the same person. Tigers don’t change their stripes so quickly.

Admittedly, the new Pope reached out to Jews and non-Catholic Christians. He also added, “Finally, like a wave gathering force, my thoughts go out to all men and women of today, to believers and non-believers alike.”

But when you get to the end of the homily, it’s evident that the unity Pope Benedict seeks is for every person on earth to become Christian:

Here I want to add something: both the image of the shepherd and that of the fisherman issue an explicit call to unity. “I have other sheep that are not of this fold; I must lead them too, and they will heed my voice. So there shall be one flock, one shepherd” (Jn 10:16); these are the words of Jesus at the end of his discourse on the Good Shepherd.

And the account of the 153 large fish ends with the joyful statement: “although there were so many, the net was not torn” (Jn 21:11). Alas, beloved Lord, with sorrow we must now acknowledge that it has been torn! But no — we must not be sad! Let us rejoice because of your promise, which does not disappoint, and let us do all we can to pursue the path towards the unity you have promised. Let us remember it in our prayer to the Lord, as we plead with him: yes, Lord, remember your promise. Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!

At this point, my mind goes back to 22 October 1978, when Pope John Paul II began his ministry here in Saint Peter’s Square. His words on that occasion constantly echo in my ears: “Do not be afraid! Open wide the doors for Christ!”

I don’t hear a genuine call for unity in the Pope’s words. His conception of oneness is limited to the bounds of Christianity, not the cosmos. He isn’t seeking a universal truth that encompasses people of every faith, including those who believe in not having a faith. His message, though eloquently phrased, is still divisive. His theology still merits a thumbs down.

The Pope spoke yesterday to 350,000 people in the Vatican’s St. Peter’s Square. I gave a talk also on Sunday, to 4 people in the McKinley Elementary School music room. Call me biased, but I liked my “satsang” (an Indian term for a talk about spiritual truth) a lot more than the Pope’s homily.

I started by speaking about how to speak about spirituality, inspired by some guidelines for authors that I’d received from the Radha Soami Satsang Beas (RSSB) Publications Department. I’ve had my differences with the Department, mostly because I have a strong distaste for claims to a singular knowledge of spiritual truth. In the past RSSB has been as guilty as the Catholic Church in asserting that its Way is the only Way.

I find this attitude distasteful. It’s bothered me so much that at times I’ve considered cutting off my ties with RSSB and becoming a genuine spiritual independent, which also happens to be my political affiliation. But I agree with the central goal of the RSSB metaphysical philosophy: uniting one’s personal consciousness (“soul”) with universal consciousness (“spirit”). And I enjoy socializing on Sundays with the people who come to our local RSSB meeting (“satsang”), few though they may be.

So it was heartening to read this new missive from the Publications Department. I’ve often sounded off on similar themes when speaking at RSSB gatherings and have observed a fair number of quizzical looks from audience members after I launched into my favorite “Why would anyone think we’ve got the sole franchise on spiritual truth?” rant. I would imagine that cries of “Heretic! Rabble-rouser! Burn him at the stake!” were going to erupt from the crowd.

How nice, then, to find that the Publications Department now is saying what I’ve been preaching: it’s insulting to people of other faiths (which includes my wife) to come across as claiming that this is the only Way of knowing ultimate reality, God, whatever you want to call it. Hopefully this humble attitude will permeate down into the minds and hearts of everyone associated with RSSB.

Maybe even more broadly, because open-mindedness is a universal virtue. Who knows? Perhaps Pope Benedict XVI is fond of surfing the Internet and will come across this post. For him, and everyone who writes or speaks about spirituality—which includes most people, since speaking to ourselves inside our head is a form of communication—I’ve edited the RSSB guidelines into a form more suitable for universal consumption. Click on the continuation link below to read them. (The unedited guidelines can be found here.)

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