Why “being at the eye center” isn’t possible

In my preceding post, "Joan Tollifson on the Imaginary Vantage Point. Brilliant observations," I shared quotations from one of her books that clearly demonstrated why it makes no sense for a person at one of her talks to claim that they were able to concentrate their mind at a vantage point that enabled them to be aware of the world from a detached distance that they considered to be positive for them. Just a bit of clear thinking illustrates why this couldn't actually be the case. Meaning, this person wasn't really concentrating their mind at a certain point in their…

Joan Tollifson on the Imaginary Vantage Point. Brilliant observations.

Joan Tollifson reminds me a lot of the best of Alan Watts. Meaning, she communicates profound spiritual insights in a direct, down to earth, and often humorous fashion, but without the sometimes annoying tendency of Watts to make more of himself to an audience than he deserves. Tollifson has more humility. I absolutely loved her chapter, "The Imaginary Vantage Point," in Painting the Sidewalk with Water: Talks and Dialogues About Non-Duality. The best part was a dialog with someone at her talk who had some questions/opinions about it. This was the central thesis in Tollifson's talk, the absence of a…

“When does it get better? It doesn’t” Great line in Pachinko series.

Some streaming shows are easily forgettable for me. I enjoy watching an episode, but then it's out of my mind, pretty much. There's nothing truly meaningful that sticks with me. Pachinko, on Apple TV, isn't like that. My wife and I find the series deeply meaningful. It's a tale of a Korean immigrant family that spans four generations. The depth of feeling in almost every scene is amazing. Strong emotions seemingly would be difficult to take when they're so ubiquitous. Actually, I'm finding that the opposite is the case. The emotions displayed by the talented cast, who don't even appear…

Quantum mechanics could be less mysterious after particles get smashed

Quantum theory, or quantum mechanics (same thing), is one of my favorite subjects. But it's difficult for me -- or anybody else, for that matter -- to wrap my mind around, because the quantum realm operates much differently than the world in which we live and breathe. Still, whenever there's an article about quantum theory in New Scientist or Scientific American, the two science magazines I subscribe to, my interest is rekindled. This is the online title of an article in the April  27 issue of New Scientist. It's fascinating, though a bit challenging to read. Here's a PDF file.Download…

Here’s some passages from Dao De Jing, a Philosophical Translation

I have quite a few translations of the Tao Te Ching, the Taoist classic that I've enjoyed since my college days. A few days ago I felt a hunger to revisit this book. After examining several translations, I settled on Dao De Jing: A Philosophical Translation by Roger T. Ames and David L. Hall. They do a great job of explaining how other translations have gone awry when they try to convert Chinese concepts into traditional Western notions of God, the cosmos, and such. Here's some passages from their "Philosophical Introduction" that resonated with me. It would seem that the…

Consciousness is mysterious, but it’s almost certainly not supernatural

Consciousness seemingly should be easy to understand. After all, every living human with a normally functioning brain experiences consciousness from the inside, so to speak. Meaning, everything we know, including what we know about ourselves, has to be consciously experienced or it doesn't exist for us.  That includes the entire universe, with hundreds of billions of galaxies, each containing on average about a hundred billion stars. If there was no consciousness in the universe, all that would be a big bunch of nothing. Assuming it could even be called "nothing," given that it's impossible for conscious beings like us to…

If the universe is truly unified, there’s no place for supernatural separateness

I'll be the first to admit that some of the stuff I write about on this blog isn't very understandable. Partly that's due to my limitations as a writer. Partly it's because of often esoteric subject matter. 

Whatever the reason, I sympathized with a comment sant64 left on my previous post, "Why we'll never agree about what is real, and what isn't." 

I have no idea what you're trying to say here. "Reality" is far too broad a term.

Well, I disagreed with the notion that reality is far too broad a term. Seems pretty simple to me: reality is what we humans consider to be real, whether that be a personal experience or a collective understanding.

But since my post sort of nibbled around the edges of what I was trying to get at, I took a stab at being more direct in my comment reply.

sant64, as I noted in this post, reality isn't something that is beamed directly into our mind/brain. It is a simulation of one sort or another, because the mind/brain is locked inside the dark confines of our head with no direct connection to the outside world that constitutes our shared reality.

Without our senses — sight, hearing, taste, touch, smell — there's no knowledge of the world for us, so no reality.

The Matrix provides an extreme thought experiment along this line. People's bodies are in a warehouse, while powerful computers manufacture reality for them that seems real, except it is a virtual simulation. So this is an example of living in an immersive spatial reality where experienced reality is disconnected from a separate aspect of reality that produces a simulated reality.

That disconnect, as noted in the post, makes it impossible to determine where that separate aspect of reality, in this case a warehouse with stored bodies, exists, or even if it exists. The reason is that reality isn't connected between all of its parts. The creators of the Matrix have the full picture, but the people experiencing the virtual reality don't, because the simulation doesn't contain knowledge of how the simulation is being produced.

Maybe I could have been clearer about this, but I tried to relate Ron's comment about not being attracted to the offerings in metaphysical sections of bookstores, where he said that the "final conclusion" about reality probably is simply our ordinary life — that which we're experiencing now via our senses.

This is different from how most religions view reality, which supposedly has an extra unperceived dimension akin to the Matrix having a secret: experienced reality is being produced by a un-experienced reality that only a red pill can divulge.

Religions, mystical practices, spiritual paths… they all claim, pretty much, that they possess a red pill that, if taken through a certain discipline, will reveal the hidden truth about reality: God, heaven, spirit, soul, enlightenment, whatever. But they all differ in what the discipline consists of, and what supposedly will be revealed.

So since most people believe in some sort of hidden reality separate from what is perceived by the bodily senses, this creates a situation where humans are assuming different realities that can't be proven to be real, because part of the assumption is that the hidden reality can only be known by those who take the "red pill."

For example, abortion would be much easier to discuss and form policies about if everybody focused on the physical characteristics of an embryo or fetus. When does it have a nervous system that can feel pain? What sorts of congenital abnormalities make it impossible for the unborn child to survive after birth? Among other questions.

But assuming that a soul is part of the embryo at the moment of conception complicates matters. This introduces an unprovable assumption about reality, as does the assumption that God opposes abortion because only He/She can decide whether an embryo grows to maturity and is born alive.

Basically I tried to argue that it would be better if we all agreed that reality is what can be known via the senses (which naturally includes scientific observations that amplify what our senses can perceive), because then we'd just have to deal with the thorny, but more resolvable, problem of how different people "simulate" physical reality through their unique mind/brain.

Hope this further explanation helps to get across my point.

Put even more simply, but echoing what I said above, if the universe truly is one, a single spatial reality where there are connections between everything that exists within it (for example, physics says that quantum fields are present in every corner of the universe), then the sort of disconnectedness posited by the Matrix, or by religions that posit a supernatural realm separate from materiality, isn't an aspect of reality.

I find this inspiring. Also, reassuring. 

Because even though it may seem impossible that we can be affected by, or affect, galaxies billions of light years distant from us, or goings-on at the exceedingly miniscule level of the Planck scale, in principle both the extremely large and the extremely small are part of our human reality, because there is no division anywhere in the universe that inescapably walls some of it off.

(Black holes might seem to be an exception, but matter obviously is drawn into black holes, and Stephen Hawking demonstrated mathematically that black holes radiate matter/energy.)

If all this is still too abstract, or irrelevant, for you, here's an easier-to-read essay by Joan Tollifson that popped into my email inbox recently. I really like both her message and her style. One of her paragraphs is right in line with what I've been trying to say in my previous two posts.

For me, the most liberating realization has been that nothing can be other than how it is, that everything is one undivided and indivisible whole that can never be grasped, pinned down or pulled apart, and that each of us is a unique and unrepeatable movement of the whole.

I'll share her essay as a continuation to this post.

Why we’ll never agree about what is real, and what isn’t

Ooh. That's an ambitious title for a blog post. But since it came to mind, and it fits with some thoughts that have been rambling through my mind today, might as well stick with it -- even if what I write here doesn't really fulfill the ambitious promise of the title. I'll start with a brief letter to the editor in the April 10 issue of New Scientist magazine.  From Wolf KirchmeirBlind River, Ontario, CanadaIf we accept that our experience of reality is a simulation created by our brains, then the "self" must be part of the simulation. To ask…

Three takeaways from my not-so-trippy experience at Salem’s Psilocybin Center

This afternoon I had my first psilocybin (magic mushroom) experience in about 56 years. So, yeah, a long time, since my college days. I'm 75 now, not 19, a big difference.  Which helps explain why today's psilocybin experience was much less trippy than the psychedelics I used back when my hippie friends and I ingested LSD, mescaline, and psilocybin during some of the time I spent at San Jose State College in the Bay Area -- 1966-71. As I said in a post last month on my HinesSight blog, "The Psilocybin Center is open in Salem for psychedelic experiences," I'm…

Letting go is key in both meditation and psychedelics. Here’s why.

I decided to buy a book about magic mushrooms in anticipation of my mild/moderate 1 gram (totally legal) psilocybin experience this coming Thursday. It was a good choice, as I've enjoyed reading Michelle Janikian's Your Psilocybin Mushroom Companion: An Informative Easy-to-Use Guide to Understanding Magic Mushrooms. Well-written, practical, nicely researched. Today I got to a chapter where Janikian talks about the relation between meditating and tripping on magic mushrooms. Since I've meditated every day for about 55 years, and used psychedelics (LSD, mescaline, psilocybin) quite a bit in college, I was struck by how "letting go" is a central aspect…

I share a fascinating message critical of Gurinder Singh, with praise of Flora Wood

Below is a message I received yesterday from someone who describes how Gurinder Singh, the current guru of Radha Soami Satsang Beas (RSSB), created a highly negative atmosphere in the United Kingdom after he became the successor to Charan Singh, a much-beloved RSSB guru. The message also is filled with praise for Flora Wood, a long-time RSSB initiate, or satsangi, who wrote a book for the organization and was a positive influence in the United Kingdom's RSSB membership. It doesn't surprise me that Gurinder Singh comes in for such criticism in this message. There's plenty of other evidence that at…

To be real, consciousness must cause something. Sorry, supernatural believers.

People throw around strange conceptions about consciousness. On this blog, and elsewhere. Most of the strangeness comes from those religiously and supernaturally inclined, who put forward notions of consciousness that bear no resemblance to reality. I'm familiar with this sort of w00-woo, because I used to engage in it myself. I've finished reading neuroscientist Christof Koch's latest book, Then I Am Myself the World: What Consciousness Is and How to Expand It.  Not surprisingly, he frequently views consciousness through the lens of integrated information theory, a theory that Koch has embraced and contributed to. Here's passages from a concluding chapter…

I respond to a Sant Mat true believer who sent an email critical of me

Yesterday I got an email from someone who doesn't like that I've strayed from the path of Sant Mat, Radha Soami Satsang Beas (RSSB) variety, that I followed for 35 years.  That made me happy, since it had been a while since I've gotten emailed criticism of me. Gosh, I'd been feeling all neglected, so it was a pleasant surprise to get this person's message. I saved my response for this blog post. No reason to waste the person's message and my reply as being just between us. I've interspersed my responses in italics following their statements in regular type.…

Hey, turns out I’m enlightened! Just not all the time.

Enlightenment is a word that gets thrown around a lot in spiritual circles, even though it's rare that anyone can clearly say what makes someone enlightened, or how it's possible to tell a person is in this supposedly exalted state. Often enlightenment is viewed as something ineffable that only another enlightened being can recognize. You know, an exclusive club where the members know each other but us ordinary people can only do our best to peek through the curtained windows in a vain attempt to see what's going on inside. Another problem with the notion of enlightenment is that even…

“Facts and the law” applies to religiosity as well as the justice system

I don't know much about how the justice system works in other countries, but here in the United States one of the most frequently heard phrases is "facts and the law."  Those words were used a lot by commentators on the criminal trial of Donald Trump, which ended last Thursday with a 12 person jury deciding unanimously, as is required in criminal trials, that Trump was guilty of 34 felony counts of falsifying business records in order to disguise the fact that a $130,000 payment to a porn star was to keep her quiet just before the 2016 presidential election…