Another perspective on Sant Mat, version 2.0
I establish a new religion, Galobet. Believe!
Dear devout Christian, thanks for the offer but…
I’m arming for the War on Easter
Kissing Hank’s ass, the essence of religion
Death of a religion: Universism’s strange demise
I don’t go to satsang, yet I do
Gospel of Judas casts heresy in a new light
Believers often say that the gospel of Jesus is good news. For churchless folks like me though, I’ve never been able to find much to cheer about in Matthew, Mark, Luke, or John.
But now we’ve got the Gospel of Judas, and it contains some really good news for heretics. Jesus tells Judas that he is the disciple who will exceed all of the others. In short, he’s the only one who got Jesus’ message. As an excellent National Geographic article puts it:
The Judas gospel vividly reflects the struggle waged long ago between the Gnostics and the hierarchical church. In the very first scene Jesus laughs at the disciples for praying to “your god,” meaning the disastrous god who created the world. He compares the disciples to a priest in the temple (almost certainly a reference to the mainstream church), whom he calls “a minister of error” planting “trees without fruit, in my name, in a shameful manner.” He challenges the disciples to look at him and understand what he really is, but they turn away.
This gospel makes considerable sense to me. It says that Judas was being obedient to God’s will, since Jesus needed to die so he could be released from the confining physical body and liberate the genuine soul-Christ inside. It’s mystical rather than theological.
I’ve always wondered why Christians express so much sorrow over the crucifixion. Don’t they believe that Jesus died for our sins? Didn’t the crucifixion need to happen if humanity was to be saved? Wasn’t Judas part of the Big Plan rather than a duplicitous traitor?
True believers won’t look upon Christian dogma any differently now that the Gnostic Gospel of Judas has been released to the world. That’s the nature of true belief: it is impervious to fresh facts. But hopefully the open-minded members of the Christian faithful will study the gospel and consider its implications.
If a personal God exists, and that’s a giant “if,” seemingly He/She/It would be in control of the creation that this being has brought into existence. A clueless impotent God is no god at all, really. So if it is true, as Jesus said, that “The Father and I are one” (John 10:30), it makes sense that God was directing the whole crucifixion drama and wasn’t a passive member of the audience.
This means that Judas’ apparently black-hearted actions were divinely inspired. More generally, blasphemy, heresy, skepticism, and doubt are seen to be an integral aspect of God’s plan for the world (again, assuming that there is a personal God who has plans). The Gospel of Judas points us toward an inclusive and non-judgmental Christianity far removed from the absurd attitude of “the Devil made him do it.”
Gospel of Judas or not, Christianity still doesn’t resonate with me. It is too dependent on distant historical tales that probably never happened and lacks a coherent philosophical foundation. I lean strongly in the mystical direction but still am attracted to a metaphysics that makes sense.
It’s encouraging, though, to see that some early Christians, the Gnostics, had a more enlightened view of Jesus than the canonical gospels present. I can get behind this conception described in the National Geographic piece:
While Christians like Irenaeus stressed that only Jesus, the son of God, was simultaneously human and divine, the Gnostics proposed that ordinary people could be connected to God. Salvation lay in awakening that divine spark within the human spirit and reconnecting with the divine mind.
Amen to that.
[Next day update: Religion scholar Elaine Pagels has an interesting Op-Ed piece in the NY Times today. I’ll share it as a continuation to this post. She makes the point that the Gospel of Jesus and other non-canonical early Christian writings are considered “heretical” now by church authorities. However, it may be that the heretical teachings are closer to Jesus’ original message than the heavily edited New Testament.
This seems to be a general Rule of Heresy: many times, if not most times, a seeming heresy is an attempt to restore the clarity of a spiritual truth that has gotten covered with the mire of institutional dogma. People start to worship what is without rather than what is within and revere abstract concepts rather than direct experience. Viewed in this light, gnostic writings like the Gospel of Judas reflect genuine Christianity, while what passes for Jesus’ teachings today is the counterfeit.]
What are the chances you’re right about God?
Theology vs. reality in the RSSB teachings
Dance to your own music
Prayer doesn’t work. It’s a fact.
Believing in problems may be our only problem
As the steps disappear behind you
Recently I got an email from a Church of the Churchless visitor who said, “Still read your website. Looks like all those years of meditation are bearing fruit.” I wrote back, “I don’t know whether years of meditation are bearing fruit. I feel more and more barren. Could that be the prelude to bearing fruit? I can only hope.”
Then I received a wonderful response. My correspondent shared thoughts, experiences, and quotations about spiritual chaos, the breaking up of what is orderly and familiar so that fresh realizations are able to grow. I liked what she said so much, with her permission I’m sharing her message almost verbatim here.
Sometimes it wasn’t clear where her own words left off and a quote began. I may have made some mistakes with my quotation marks. But then, the source of a wise statement doesn’t really matter. Truth is truth, no matter from where it springs.
The first part of her message follows. To read the rest, click on the “continue reading” link.
————————–
Hi Brian,
As for your meditation bearing fruit . . .Well, from my viewpoint, it is obviously so. From my studies and personal experience, when a soul makes a breakthrough in awareness the “world” doesn’t usually break out in applause and encourage it to move forward.
The “world” usually tells you to shut the fuck up or says you are weird. “Hey, get back here where you belong.” Or, “you don’t fit in anymore.” And if you are not experiencing consolations within, which is apparently standard for this part of the journey, it can be lonely.
I don’t feel like I can explain my perception as well as I would like. But, for now, here’s just a few things that come to mind.
From Anthony De Mello’s The Heart of the Enlightened: Given the nature of the spiritual quest: “A man came upon a tall tower and stepped inside to find it all dark. As he groped around, he came upon a circular staircase. Curious to know where it led to, he began to climb, and as he climbed, he sensed a growing uneasiness in his heart. So he looked behind him and was horrified to see that each time he climbed a step, the previous one fell off and disappeared. Before him the stairs wound upward and he had no idea where they led; behind him yawned an enormous black emptiness.”
Various yoga or esoteric traditions describe the path of evolution as a spiral, going through complete cycles of seasons on each step. During some of the fall or winter seasons, there is the appearance or feeling you are going down, but the reality is you are still on the same step cycling through all the seasons of that stage. And the seasons are effecting changes in you.
And forces within you are drawing you onward and forward into the next season and cycle, and ultimately into the next step or stage. And even though you had been getting closing and closer to placing your foot on the next step, when it happens it seems like suddenly you are in a different place. And you look back, and like Jon Stewart, go “Whaaaaaaaa?” and rub your eyes. The step below has vanished.
So there is no going back because, like it or not, something within and without is driving you. It’s like birth. You may feel like you’re being squished to death – but out you go, like it or not. The point is, you are now entering into unknown, expanded territory, and it is difficult to integrate the new expanded territory with the old.
You may miss the security of being closer to what you thought was the ground and you may miss some of the comforts and familiarity of prior steps. You may no longer have the fringe benefit of a community supporting you for believing and acting like they do. When the going gets rough, nostalgia makes you long for past, simpler times, when you thought you had it all figured out. When the pressures and insecurity that go with the new territory become uncomfortable, you make some half-hearted attempts to go back down a rung, or even two, to recover that security.
But you discover that the lower rungs no longer provide the comfort you hoped for. The rung below has “disappeared” for you — and there is nothing to go back to. You can only go forward into the new unknown. The familiar One is always and ever present and calling you closer, but it’s hard to believe in the chaos of this transition phase.
