What’s wrong with faith?

I’m often asked, generally by myself, “What’s wrong with faith? Doesn’t faith help us get through tough times and feel positive about the future?” Here’s how I answer, generally to myself: “Faith is fine when it points toward objective reality. But when faith keeps us revolving in the merry-go-round of subjective conceptions, it’s dangerous and should be discarded." Never passing up an opportunity to quote myself, this is how I discussed the issue in my book, “Return to the One”: The scientific method, by and large, is founded on the first assumption [“I’ll believe it when I see it”]: what…

Knowledge, belief, and feathered dinosaurs

Let’s say you believe in creationism or “intelligent design,” as creationists now like to call their addled explanation of how living beings came to be. You don’t accept evolution. Everything was created all at once by a supreme being that knew exactly what he/she/it wanted to do and did it just right the first time around. Then you are confronted with solid evidence of feathered dinosaurs—a fossil dinosaur covered head to tail with downy fluff and primitive feathers. Evolutionary theory predicted that birds evolved from dinosaurs and, ta-da!, the hypothesis has been confirmed. As paleontologist Mark Norell says, “Dinosaurs are…

Spiritual investing takes nothing

Here’s some further thoughts about spiritual investing, a subject that I’ve enjoyed pondering since writing my post of a week ago. I advised that, just as it makes great financial sense to invest in index funds that mirror an entire market, a person’s spiritual endeavors should be similarly widely diversified. However, there’s a difference between worldly and other-worldly markets that I neglected to address sufficiently before. When you buy a monetary index fund such as the Total U.S. Stock Market, you end up owning a piece of every single company stock in the United States. Thus diversification is accomplished in…

Pray for me, I need a Mini Cooper

Happy National Day of Prayer. In honor of this day I invite everyone to pray for a worthy cause: me. To make things easy for you I’ve written out the prayer, complete with annotations: “Almighty _______ [fill in name of your chosen higher power], I beseech you to grant the unselfish desire of Brian Hines, who lives on Lake Drive in Salem, Oregon [this is needed to direct the prayer away from the other undeserving Brian Hines’ in the world, and also to make sure my desire is delivered to the right place]. “Please place a supercharged Mini Cooper, racing…

Spiritual diversification, a sound salvation strategy

In financial investing, it’s well accepted that attempting to beat the market is a fool’s game. This is why index funds are so popular (and lucrative). You don’t bet on particular stocks or bonds. Instead, you put your money in the entire universe of investments represented by an index fund, such as the U.S. Total Stock Market or the U.S. Total Bond Market. Wise financial professionals advise that if you want to save money for retirement, it’s best to invest in index funds. Increasingly, people do. But when it comes to saving their souls for eternity, most of those same…

The gift of a classmate’s death

Death has a way of grabbing my attention. I can be drifting through life, mindlessly engaged in the mostly meaningless activities of my daily existence, and then…the clear and present reality of the big D—death—jerks me back to where I should always be: living. Real living, not just pretend living.

A few days ago I got a phone call from an elementary and high school classmate, Pam. I’ve talked with Pam just a few times since we graduated from good old Woodlake Union High School, class of 1966.

But as soon as I heard her voice I felt like we were best friends. Like we always had been. Like we always would be. People who are intensely and authentically engaged with life, as Pam is, can make you feel that way.

She started off by telling me about plans that she had heard about for a high school class reunion. I told her that I was interested in the news, yet was more interested in what she was doing now.

“Where do you live?” I asked. “I don’t have a home,” she said. “I’m a contemporary sadhu. For five and a half years I’ve been traveling around the world, Mexico, Central American, India.”

Pam said that her husband died, then their home was destroyed by a hurricane. “I got the message: let go of possessions. I’m into a new phase now. I know that I absolutely know nothing.”

Music to my ears. So refreshing. It was wonderful to be talking to someone who didn’t have life all figured out, who was searching for meaning in the most open fashion, unencumbered either by material things or mental beliefs.

Recently her wanderings returned her to central California, near where she and I spent our youth (Three Rivers). A friend who lives in Visalia had asked her to house sit for two weeks while the family went on vacation in Hawaii. It turned out that the house was right across the street from the home of Brian, a namesake of mine who also was a classmate of ours.

Brian’s wife came over to talk with Pam. She said that Brian was coming home that day from the hospital. He had been treated for a brain tumor. Previously Brian reportedly had been in great health. Happy, productive, a family man.

And then, while backing a horse trailer out of their driveway, he hit a tree. Brian’s wife asked, “What happened?” He said, “I don’t know. Something blanked out in my mind.”

Just a few months later Brian was spending his last day on Earth at home, talking to Pam. He died the day he got out of the hospital. Pam told me, “Everything is a gift.” Amen to that. Her being there in Visalia at that moment was an amazing coincidence.

That word, “coincidence,” doesn’t do justice to this story. As I was listening to Pam talk about Brian’s final hours, I had the strongest feeling that life offers us up these glimpses of what I can only call something more not for a reason, but simply as a gift. Briefly a crack appears in the cosmic egg and we get a peek into what lies beneath the shell of appearances.

I don’t know what it is. Neither does Pam. Maybe Brian does now. I hope so.

All I know is that life is meant to be lived. I’ve always known that, but I often forget it. I forget that each of us—me, you, Pam, Brian—lives on the edge of Mystery. That edge is encountered in many fashions, many ways, many guises.

Death is Mystery’s most dramatic appearance. Death scares us. Death fascinates us. Death attracts us. Death repels us. The faces of death are as various as our understandings of life. For me, death is a mystery, just as life is a mystery.

The day I talked with Pam I worked in our yard, mowing, fertilizing, edging. Usually I do all this robotically, looking forward to being done with these unwelcome chores so I can move on to doing something else, at which point I’ll be thinking about how nice it will be to… And so on.

Pam’s story about Brian had an effect on me. Maybe this was because he shared my name; he was the same age as me; he was healthy before the brain tumor made its appearance, just as I am. I don’t know the reason why I worked differently that afternoon. I’ll just accept it as a gift.

I realized that the moments of the mowing, the fertilizing, the edging—they were never going to come again. Who knows, maybe no earthly moment was going to come again. I could fall dead from a heart attack, or whatever, in an instant.

There are no guarantees that come attached to this garment of life that I’m temporarily wearing. My body can fall apart at any moment and I’ve got no recourse. Complaints to the warranty department will go unheard: “I thought this vehicle of the spirit was good to go for at least eighty years! What gives?!”

Well, what gives is my conceptions about life. What stays is reality, plain and simple. And that’s the place I should be staying in all the time: reality, here and now.

That place is where I am and who I am. Yet much of the time—no, most of the time—I allow myself to be dragged away into a facsimile of reality, an imitation of life that is fabricated from images: thoughts, imaginings, conceptions, anticipations, desires, what-ifs.

Too often I borrow my life from others because I’m too lazy or too fearful to live a life that is truly my own. Just before Pam called I had been reading a book about the Taoist sage, Lieh-Tzu. It advises, “In our short time here, we should listen to our own voices and follow our own hearts. Why not be free and live your own life?”

I’ll share the entire short chapter from which that excerpt was taken as a continuation to this post. It’s a gift: from Lieh-Tzu, from the book’s author (Eva Wong), from me, from the cosmos.

Pam is right. Everything is a gift. Life doesn’t need to be unwrapped, figured out, deciphered, analyzed to death. The gifts are right at hand. We just need to recognize them for what they are.

A particular Way isn’t the only Way

I was encouraged when I picked up the newspaper today and saw the headline, “Pope says church will stress unity.” “Gosh,” I thought, “maybe the new Pope has had a sudden change of heart. Perhaps he’s forsaken his absolutist position that Christianity is the only way to God and Catholicism is the only true form of Christianity.”

I was ready to give a “thumbs sideways” to Pope Benedict XVI instead of my previous thumbs down. However, now that I’ve read the entire text of the homily he delivered, the supposedly more inclusive Pope Benedict sounds a lot like the dogmatic Cardinal Ratzinger—which isn’t surprising, since they are the same person. Tigers don’t change their stripes so quickly.

Admittedly, the new Pope reached out to Jews and non-Catholic Christians. He also added, “Finally, like a wave gathering force, my thoughts go out to all men and women of today, to believers and non-believers alike.”

But when you get to the end of the homily, it’s evident that the unity Pope Benedict seeks is for every person on earth to become Christian:

Here I want to add something: both the image of the shepherd and that of the fisherman issue an explicit call to unity. “I have other sheep that are not of this fold; I must lead them too, and they will heed my voice. So there shall be one flock, one shepherd” (Jn 10:16); these are the words of Jesus at the end of his discourse on the Good Shepherd.

And the account of the 153 large fish ends with the joyful statement: “although there were so many, the net was not torn” (Jn 21:11). Alas, beloved Lord, with sorrow we must now acknowledge that it has been torn! But no — we must not be sad! Let us rejoice because of your promise, which does not disappoint, and let us do all we can to pursue the path towards the unity you have promised. Let us remember it in our prayer to the Lord, as we plead with him: yes, Lord, remember your promise. Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!

At this point, my mind goes back to 22 October 1978, when Pope John Paul II began his ministry here in Saint Peter’s Square. His words on that occasion constantly echo in my ears: “Do not be afraid! Open wide the doors for Christ!”

I don’t hear a genuine call for unity in the Pope’s words. His conception of oneness is limited to the bounds of Christianity, not the cosmos. He isn’t seeking a universal truth that encompasses people of every faith, including those who believe in not having a faith. His message, though eloquently phrased, is still divisive. His theology still merits a thumbs down.

The Pope spoke yesterday to 350,000 people in the Vatican’s St. Peter’s Square. I gave a talk also on Sunday, to 4 people in the McKinley Elementary School music room. Call me biased, but I liked my “satsang” (an Indian term for a talk about spiritual truth) a lot more than the Pope’s homily.

I started by speaking about how to speak about spirituality, inspired by some guidelines for authors that I’d received from the Radha Soami Satsang Beas (RSSB) Publications Department. I’ve had my differences with the Department, mostly because I have a strong distaste for claims to a singular knowledge of spiritual truth. In the past RSSB has been as guilty as the Catholic Church in asserting that its Way is the only Way.

I find this attitude distasteful. It’s bothered me so much that at times I’ve considered cutting off my ties with RSSB and becoming a genuine spiritual independent, which also happens to be my political affiliation. But I agree with the central goal of the RSSB metaphysical philosophy: uniting one’s personal consciousness (“soul”) with universal consciousness (“spirit”). And I enjoy socializing on Sundays with the people who come to our local RSSB meeting (“satsang”), few though they may be.

So it was heartening to read this new missive from the Publications Department. I’ve often sounded off on similar themes when speaking at RSSB gatherings and have observed a fair number of quizzical looks from audience members after I launched into my favorite “Why would anyone think we’ve got the sole franchise on spiritual truth?” rant. I would imagine that cries of “Heretic! Rabble-rouser! Burn him at the stake!” were going to erupt from the crowd.

How nice, then, to find that the Publications Department now is saying what I’ve been preaching: it’s insulting to people of other faiths (which includes my wife) to come across as claiming that this is the only Way of knowing ultimate reality, God, whatever you want to call it. Hopefully this humble attitude will permeate down into the minds and hearts of everyone associated with RSSB.

Maybe even more broadly, because open-mindedness is a universal virtue. Who knows? Perhaps Pope Benedict XVI is fond of surfing the Internet and will come across this post. For him, and everyone who writes or speaks about spirituality—which includes most people, since speaking to ourselves inside our head is a form of communication—I’ve edited the RSSB guidelines into a form more suitable for universal consumption. Click on the continuation link below to read them. (The unedited guidelines can be found here.)

Thumbs down to the new Pope’s moral absolutism

I have some Catholic qualifications for criticizing newly-elected Pope Benedict XVI’s stance on moral absolutism: I was baptized and had my first communion, after which I flamed out on Catholicism (around the age of ten) before being confirmed. At my first communion I had trouble swallowing the wafer. It stuck to the roof of my mouth and I started coughing. I still remember feeling panicky, wondering what sort of mortal sin it would be to spit the body of Jesus onto the church floor. Eventually I got the wafer down, but God had sent me a message that I’ve never…

Wu chi, empty fullness

I’ve become a big fan of wu chi, a Taoist term for the emptiness from which fullness flows. It is the source of all that exists. Not being anything particular, wu chi is able to become everything. We could call it the One, but it is better not to name it at all. Dualities—white, black; yin, yang; heaven, hell, true, false—can be given names for they are things. Wu chi isn’t a thing. It isn’t part of being. Wu chi can be considered the state of the Tao prior to creation. As Ellen Chen’s translation of the Tao Te Ching…

Unitarian Jihad needs to get rolling

Just a day after Laurel and I joined the Unitarian Jihad, Senate majority leader Bill Frist demonstrates why this campaign against religious extremism is needed so badly. The New York Times reports that Frist, my least favorite U.S. senator (especially after he outrageously dared to “diagnose” Terri Schiavo’s condition from videotapes and medical records) “has agreed to join a handful of prominent Christian conservatives in a telecast portraying Democrats as ‘against people of faith’ for blocking President Bush's nominees.” Senator Frist, I have some news for you: there are lots of “people of faith” who are pleased that the Democrats…

Centering in on “The Supreme Doctrine”

Today I finished re-reading Hubert Benoit’s classic book about Zen psychology, “The Supreme Doctrine.” I’ve been quoting from “The Supreme Doctrine” in earlier posts, here and here. Now I want to take a stab at writing about this book entirely in my own words. I’d like to share what has stuck in my mind after making my way through this wonderfully insightful treatment of man’s spiritual psyche. Benoit probably wouldn’t like the word “spiritual” used to describe his book, but now I get to describe it the way I want to. That’s just the approach Benoit took toward Zen. In…

Maui musings on the Pope’s passing

Fairly brief Maui musings, for Laurel and I leave tomorrow to return home after our vacation here on the shores of Napili Bay. We haven’t experienced any grand spiritual visions while lying on the beach, boogie boarding, snorkeling, and shopping. However, it has been interesting to reflect upon the Pope’s passing from our more detached perspective here on Maui. More detached, that is, in comparison to our habitual immersion in cable news, two daily newspapers, and talk radio. We have followed the Pope’s death and mourning period only via quick reads of the local newspaper’s front page and glances at…

Lighter shades of ego

Love supposedly makes us selfless. Yet, does it really? Or is what we call “love” almost always just another form of ego, a lighter shade of self-interest that, nonetheless, has nearly all of the negative qualities of a honestly dark “all I care about is me” attitude? This is the position of Hubert Benoit, whose wonderful book “The Supreme Doctrine: Psychological Studies in Zen Thought” I continue to happily read each morning before meditating while on vacation here on Maui. Benoit, a psychiatrist, says that love projected outward is idolatrous. All of our previous self-love is transferred to another being,…

“The Supreme Doctrine,” thirty-six years overdue

“The Supreme Doctrine: Psychological Studies in Zen Thought” is one of my favorite books. When I checked it out from the San Jose Public Library while I was a San Jose State University student, I couldn’t bear to return it. It’s now thirty-six years overdue. I’m pretty sure I paid the library the $1.65 replacement cost. That’s a heck of a lot cheaper than 5 cents a day, times 365 days, times 36 years, which is what I would have owed by now. This is the only library book I’ve ever kept permanently. I brought it on our Maui vacation…

Jesus’ resurrection—does it matter if it happened?

I vowed that I would think positively all day on Easter, even about right-wing Christian fundamentalists who want to shove their chosen religion down everybody’s throat. But my vow ended when I chanced to hear a few minutes of the Jeff Kropf talk show on Portland’s KXL. Kropf, a conservative Oregon state representative, started off by extolling the glory of Easter and the celebration of Jesus’ resurrection. That was fine with me. He was expressing his personal religious beliefs positively and passionately. Nothing wrong with that. But then he got rolling on the Terri Schiavo case. He said that it…

More about Terri Schiavo

I can't stop thinking about Terry Schiavo. On my other weblog I've written that we all are Terry Schiavo. With all the divisiveness surrounding her situation, we need to remember that death unites every man and woman. Where Terri goes, we all will go.

Jeb Bush’s neurologist has no credibility

Why, what a surprise! (Not.) The New York Times says this about the neurologist who Florida Governor Jeb Bush claims has new information about Terri Schiavo’s condition: his life and work have been guided by his religious beliefs.

Gosh, that’s just the sort of person you want to have making objective, scientifically sound, patient-centered judgments about the condition of someone in a persistent vegetative state. (Not.) The physician, Dr. William Cheshire, has never published an article on the subject he claims to know so much about. He didn’t find any compelling evidence to support his new diagnosis of a “minimally conscious state,” but made it anyway.

What a farce.

Here’s an excerpt from the article. The full article can be found in a continuation to this post.

Dr. Ronald Cranford, a neurologist and medical ethicist at the University of Minnesota Medical School who has examined Ms. Schiavo on behalf of the Florida courts and declared her to be irredeemably brain-damaged, said, “I have no idea who this Cheshire is,” and added: “He has to be bogus, a pro-life fanatic. You’ll not find any credible neurologist or neurosurgeon to get involved at this point and say she’s not vegetative.”

He said there was no doubt that Ms. Schiavo was in a persistent vegetative state. “Her CAT scan shows massive shrinkage of the brain,” he said. “Her EEG is flat – flat. There’s no electrical activity coming from her brain.”

Lessons in living from the Moken people

The Moken people are known as “sea gypsies.” They live on islands off the coast of Thailand and Burma. Amazingly, only one person in the largest group of Thai Moken died in the tsunami. Why? Because they knew how to listen to what nature was telling them. For example, cicadas stopped chirping before the waves hit. Silence spoke volumes to the Moken. The Moken live simply. They don’t have a written language. A Denver Post article says, “They have no electricity or running water and eschew most modernity.” Many would call them primitive. I call them advanced. Advanced, that is,…

Religious zealots run amok in Terri Schiavo case

Anyone following the Terri Schiavo situation with an open, rational, compassionate mind can see that religious zealots are some of the most immoral people on earth. Who else but Congressional religious zealots would subpoena a woman in a persistent vegetative state to come “testify” (as if she could) on Capitol Hill? And now it appears that the same zealots are rushing through half-baked emergency legislation that would overturn longstanding principles about how end-of-life medical care decisions are made. This is happening while other religious zealots are trying to break into the hospice where Schiavo is being cared for, trying to…

Why don’t religions evolve?

Every night I read a chapter from Richard Dawkin’s marvelous new book: “The Ancestor’s Tale: A Pilgrimage to the Dawn of Evolution.” Dawkin’s tale starts with us, Homo sapiens, and traces our evolutionary path backward in time through each divergence from a common ancestor, or Concestor. It just takes 39 steps, or rendezvous’, to meet up with the primal Eubacteria. This is as distant from modern humans as Dawkins goes; our nearest ancestors, whom we meet at Rendezvous 1 between 5 and 7 million years ago, are chimpanzees and bonobos—with whom we share Concestor 1. People are far more evolved…