Relax. Everything is equally important.

Periodically my brain comes up with Profound Cosmic Observations. This weekend it is... (drum roll please)... Everything is equally important. Meaning, whatever we experience at any given moment possesses the same existential value. This applies both to me and other people.  In other words, whatever I'm doing, it's equally worthy of my awareness and attention. Ditto for what anyone else is doing. The experience of an Indian rickshaw driver is equal to that of a Wall Street options trader. I got to pondering this oh-so-ponderable notion yesterday as I was putting together some replacement bar stools for our kitchen counter.…

Consciousness is like a performance with no audience

The illusion of a separate self or soul dies hard. It's just so convincing, because this is how it feels to each of us: that someone, an "I," is looking both outward to the world and inward to our own consciousness from some privileged lofty place. Much, if not most, of religion, spirituality, and mysticism is founded on this belief. Supposedly our true self is distinct from the brain's goings-on. It survives bodily death. It stands apart from our physical nature in some sense (even though a baseball bat to the head belies this assumption). I wish it were true.…

True “religion” — becoming one with nature, not God

For many years, about thirty-five, I believed in pursuing a supernatural sort of oneness. Even wrote a book about how a Neoplatonist Greek philosopher, Plotinus, taught it was possible to Return to the One. That One was viewed as the ultimate source of this physical world, through creative intermediaries. Yet returning to what could loosely be called "God" required transcending materiality and leaving behind sensory awarenesses. I still consider that such might be possible. Heck, anything is possible. But not everything is probable.  These days I'm much more focused on becoming one with nature. Or more accurately, realizing that I'm…

Great news! You are your brain.

My brain is following up on a previous blog post, "Brains are us: a fresh thought for a New Year." Now, I almost just wrote My brain is causing me to follow up... This shows how difficult it is to break the habit of assuming that there is a "me" and also "my brain." Slice my head open or put me in a MRI machine: evidence of the brain's existence will be clear. But evidence of a "me" existing -- where is it? Really, nowhere to be found. If you doubt this, pick up just about any Zen book. Or…

Is God real according to Ken Wilber?

I enjoyed getting an email from Сергей Бадаев. Which I gather is Sergey Badaev in Cyrillic. The "from" line caught my attention, though I have to admit that at first I suspected spam. Not at all. Sergey had an essay to share, along with some other links: Dear Brian, I have read your article on "Integral World" (Integral Egos Gone Wild  http://www.integralworld.net/hines2.html) and I thought you may like to read my article the topic of which has some connection with the topic of your article.It is "Is God Real According to Ken Wilber?" (http://www.integralworld.net/badaev2.html)I will appreciate your remarks and comments.Here are two more…

Benefits of realizing you’re just a brain

Being religious or non-religious isn't an on-off, binary, this-or-that state of mind. It's a continuum. Much the same as drinking or non-drinking is.

If someone once was a serious alcoholic, changing to only drink a couple of beers a day will seem like a huge difference. He or she will think, "I'm barely drinking." But to someone who doesn't drink at all, that person will appear to still be wedded to alcohol.

These sorts of attitudes are reflected in both comments and posts on this blog. What seems non-religious to some, will look like raging religiosity to others. It all depends on where you are on a continuum. This can be called the Spectrum of Theistic Probability

Richard Dawkins puts it this way:

  1. Strong Theist: I do not question the existence of God, I KNOW he exists.
  2. De-facto Theist: I cannot know for certain but I strongly believe in God and I live my life on the assumption that he is there.
  3. Weak Theist: I am very uncertain, but I am inclined to believe in God.
  4. Pure Agnostic: God’s existence and non-existence are exactly equiprobable.
  5. Weak Atheist: I do not know whether God exists but I’m inclined to be skeptical.
  6. De-facto Atheist: I cannot know for certain but I think God is very improbable and I live my life under the assumption that he is not there.
  7. Strong Atheist: I am 100% sure that there is no God.

But there is more to spiritual belief than God. Many people don't believe in God, but do believe in supernatural phenomena. They've given up a Father figure who resides in an ethereal heaven, yet hold on to other sorts of other-worldly entities.

Such as consciousness separate from the brain.

After heading down the churchless path, for quite a while I carried along this belief, or at least a "weak theist" version of it (I am very uncertain that consciousness exists separate from the brain, but I am inclined to believe that it does).

Now, though, I'm much more on level 6 of the continuum above. I live my life under that assumption that when I die, that's it. No more me. When my brain dies, so does my existence as a conscious entity. I can't be certain of this, but it seems like by far the most likely possibility.

A blurb on the cover of the most recent issue of New Scientist said, "Meaning of life. Learning to live with the reality of existence." Ooh… that sounded intriguing. It was the first story that I read.

Which turned out to be an interview with neurophilosopher Patricia Churchland called At peace with my brain. Or in the online version, The benefits of realising you're just a brain.

Here's some excerpts. I'll include the entire piece as a continuation to this post.

Why is it so difficult for us to see the reality of what we actually are?
Part of the answer has to do with the evolution of nervous systems. Is there any reason for a brain to know about itself? We can get along without knowing, just as we can get along without knowing that the liver is in there filtering out toxins. The wonderful thing, of course, is that science allows us to know.

Are there any implications of neuroscience that you feel unsettled by?
I'd have to say no. It takes some getting used to, but I'm not freaked out by it. I certainly understand the ambivalence people have. On one hand, they're fascinated because it helps explain their mother's Alzheimer's, but on the other, they think, 'Gosh, the love that I feel for my child is really just neural chemistry?' Well, actually, yes, it is. But that doesn't bother me.

By and large I find neuroscience liberating because it allows us to see our connections to other biological things, and because it's not full of metaphysical junk about preparing your life for the great beyond. Of course it's possible we're wrong. But it doesn't seem very likely, and that lack of likelihood is sufficient for me to not want to organise my life around this possibility. I want to enjoy it now. I don't want to make useless and meaningless sacrifices, and I don't want to trash this planet because I think a better one awaits me.

…Some might say the idea that you are just your brain makes life bleak, unforgiving and ultimately futile. How do you respond to that?
It's not at all bleak. I don't see how the existence of a god or a soul confers any meaning on my life. How does that work, exactly? Nobody has ever given an adequate answer. My life is meaningful because I have family, meaningful work, because I love to play, I have dogs, I love to dig in the garden. That's what makes my life meaningful, and I think that's true for most people.

Now, at the end of it, what's going to happen? I will die and that's it. And I like that idea, in a crazy sort of way.

Your planet has a population of 1

Here's my most recent Strange Up Salem column, which I've been writing regularly since last May for my town's alternative newspaper, Salem Weekly. It has a churchless vibe. My first column is here. Your planet has a population of 1 Be yourself. And let the world be itself. Eight words. Which do a damn good job of summing up my lifetime of philosophizing, spiritual seeking, pondering the Meaning of It All.  The strangest thing is you, me, every individual. Inside the human cranium is an utterly private realm, unknown to anyone but the consciousness that experiences it from the inside.  …

It’s possible to prove God does not exist

When faced with the lack of evidence of God's existence, one of the favorite retorts of religious people is, "Well, you can't prove that God doesn't exist." I've been prone to argue back, the burden of proof is on the person making a claim that something exists. Or, it is impossible to prove a negative. But these are rather simplistic responses. I've come to feel that a more nuanced reply should be, "Hell, yes, I can prove that God doesn't exist."  Here's how it can be done. Get some specifics from the God-believer. What are the characteristics of this God…

I figure out the Meaning of It All

Here it is... the capstone of 65 years of living, my grand theory of meaningfulness, the key to a satisfying life, all of philosophy and science encapsulated in a few pithy sentences.  (Plus, I readily admit, convincing proof of my delusional grandiosity.) This is where everything goes wrong, and where everything goes right: keeping our personal subjective interior in relationship with the world's objective exterior. The key is figuring out that relationship. I assume that such exists. There are indeed two aspects to our living. Subjective and objective.  I realize many would disagree. Those strongly inclined toward idealism see everything…

Wisdom is humility in the face of mystery

The title of this post is a sub-heading in the final chapter of Robert Burton's "A Skeptic's Guide to the Mind: What Neuroscience Can and Cannot Tell Us About Ourselves."  Burton cautions against taking neuroscientific claims about how the human brain/mind works too seriously when they aren't backed up by solid evidence. Yet even when they are, he reminds us that our interpretation of evidence is guided by processes in the very brain/mind we're trying to understand. Naturally this applies to religious, mystical, spiritual, and philosophical claims equally, if not more so. Just because we feel like we can stand…

“Soul Dust” shows how we create an enchanted world

Here's my new loving it book: "Soul Dust," by Nicholas Humphrey. I loved his "Seeing Red" also. Blogged about that earlier book of Humphrey's here and here. Intimations of "Soul Dust" are evident in this quote from "Seeing Red" that I included in the second post. My suggestion is that in the course of human evolution, our ancestors who thought of their own consciousness as metaphysically remarkable -- existing outside normal space and time -- would have taken themselves still more seriously as Selves. The more mysterious and unworldly the qualities of consciousness, the more seriously significant the Self. And…

One sip of coffee is more real than a thousand thoughts of God

I've drunk a lot of coffee in my life. Also, thought a lot about God. What I've concluded after all these years (65, to be exact) is that a single sip of coffee brings me hugely closer to reality than a thousand God-thoughts. I could have said "a million," because the gap is so wide between (1) something that actually exists in the world beyond the human brain, and (2) something that exists only as an abstract human conception. In no way do I call myself a Buddhist. But there are many aspects of Buddhism that I find appealing, along…

Reality is the only grace we need

Grace. An intriguing word.  It can mean smoothness of movement. But in spiritual and religious circles, there is a different meaning.  a :  unmerited divine assistance given humans for their regeneration or sanctificationb :  a virtue coming from God c :  a state of sanctification enjoyed through divine grace This sort of grace implies mitigation of an undesirable state. God gives us the grace of salvation, enlightenment, or whatever because we need saving or enlightening. Or whatever. So God, usually considered to be the creator and sustainer of existence, makes the creation imperfect. Or at least produces the circumstances for sin, error, and…

Not only the devil, but also reality, is in the detail

Didn't know this: Wikipedia tells me that the familiar "the devil is in the detail" saying was preceded by "god is in the detail."  OK. So it looks like detail is really important whether we aim at hell or heaven. This is the intriguing premise of "Things Fall Apart" by Philip Kitcher, a philosophy professor at Columbia University.  In his Queries to the “Opticks,” Newton looked forward to a vision of the cosmos in which everything would be explained on the basis of a small number of physical principles. That Newtonian vision remains highly popular with many scientists who turn…

Two poems by Mary Oliver and Wei Wu Wei

Mary Oliver: The Lilies Break Open Over the Dark Water Inside that mud-hive, that gas-sponge,  that reeking   leaf-yard, that rippling dream-bowl, the leeches' flecked and swirling  broth of life, as rich   as Babylon, the fists crack open and the wands  of the lilies   quicken, they rise like pale poles with their wrapped beaks of lace;  one day   they tear the surface, the next they break open over the dark water.  And there you are   on the shore, fitful and thoughtful, trying to attach them to an idea—   some news of your own life.     But the lilies are slippery and wild—they are devoid of meaning, they are  simply doing,   from the deepest spurs of their being, what they are impelled…

Robert Kuhn’s nine levels of nothing: mind-blowing

I'm a big fan of the age-old question, "Why is there something rather than nothing?" However, after spending many years marveling at the evident fact that existence exists, I'm inclined to take out the why. A statement seems more apt than a question. "There is something rather than nothing."  In other words, I'm highly dubious that the question is meaningful. We can ask why things within existence exist. But to ask why existence itself exists... absurd. My attitude is: It just is, dude. Nonetheless, I can understand the appeal of asking why there is something rather than nothing. I haven't…

Something is wrong with our understanding of reality

Love mystery? There's no need to embrace mysticism. Rather, embrace modern science. You end up with genuine mystery, not a religiously-tinged variety. Case in point: the cover story in this week's New Scientist, "Reality Check." The online title is "Quantum Weirdness: the battle for the basis of reality." This video, Reality's Hidden Layers, that is based on the story tells you the basics. Something has to go -- reality, relativity, causality, free will. They can't all coexist as how they are currently understood to be.   Here's how the cover story ends.  Rudolph doesn't have an answer – no one…

How likely is it that your supernatural beliefs are true?

About seven years ago I wrote a blog post called "What are the chances you're right about God?" It's a great question. I started off the post with: More and more, for me spirituality comes down to two basics: “What are the chances?” and “The odds are pretty good.” The first question points me toward humble skepticism, the second toward energetic inquiry. Here’s what I mean: What are the chances…?--That my chosen religion or philosophy, out of the thousands of religions in the world, just happens to be the one that is right about God, while the others are wrong.--That…

Be confident in what you believe, knowing you could be wrong

In one of Huston Smith's books he mentions a Zen friend who has a new koan: "I could be wrong." I loved those words when I came across them.  This is the crux (or at least one of the crux's... or cruxii?) of being human.  We have to go through life confidently. Dithering is a poor excuse for genuine living. And dancing. I learned this early on when my wife and I started taking ballroom dance lessons. The man usually is the leader. It's much better if he decisively does something wrong, then hesitate while the beat of the music…

Meaning of life: one damn thing after another

Beginning at age 13, when I wrote my first philosophically-minded poem, until today, age 64, I've been searching for the meaning of life. I've delved into psychedelics (LSD and mescaline); pondered existentialism (Sartre, Camus, etc.); for over 35 years meditated hours a day under the guidance of an Indian mystic; done the marital arts and Tai Chi thing; read countless philosophical, religious, mystical, scientific, and spiritual books; explored Argentine Tango and ballroom dancing; walked at night under Oregon stars (and rain) looking into the vastness of the universe -- just as I did at 13; written books about physics &…