Religion is just one of many stories humans have imagined

Often religious people will say, "Science is just another sort of religion." This is wrong. Science is science. Religion is religion.  Yet that saying also is right in a way. Neither science nor religion exists in the same fashion as stars, rocks, water, and flowers do.  Those things existed before modern humans, Homo sapiens, came along. They also exist now. And if we humans disappear from Earth, almost certainly all of those things will remain. As Yuval Noah Harari, a historian, says in his fascinating book, "Sapiens: A Brief History of Humankind," certain entities exist only in the minds of…

“Spiritual” and “Science” — two words that belong together

Carl Sagan didn't see any conflict between spirituality and science. Neither do I. They get along very nicely, so long as we remember that "spirit" has nothing to do with God, divinity, or the supernatural. It's just a word that points to how we look upon reality, rather than focusing on the what of existence. As in, for example, "With what sort of spirit are you going to view the situation?" Over on my other blog, HinesSight, I put up a post yesterday -- A secular Easter thought: "spiritual" isn't supernatural or religious. Give it a read. The post is…

Neil deGrasse Tyson on religion vs. objective truth

The headline on this Daily Beast piece is a bit misleading: "Neil deGrasse Tyson Defends Scientology -- and the Bush Administration's Science Record."  Sure, both statements are true. But only in a certain context. Here's some of what astrophysicist Tyson says about Scientology. So, you have people who are certain that a man in a robe transforms a cracker into the literal body of Jesus saying that what goes on in Scientology is crazy? ...But why aren’t they a religion? What is it that makes them a religion and others are religions? If you attend a Seder, there’s an empty…

Thoughts on “Let’s find out” in science, religion, and everyday life

One of the perks of my utterly unpaid blogging "career" is being able to interact with intelligent, thoughtful, well-spoken people who are interested in exploring the same subjects I care about.A commenter on this blog who goes by Appreciative Reader is one such person. Whenever I read something from him, I'm much impressed by the quality of the ideas being expressed.  Below is a message that was emailed to me by Appreciative Reader. As you'll read, he felt it was lengthy enough to be unsuitable as a blog comment. I, though, felt it was perfect for a blog post. Since,…

This Idea Must Die — great idea for both science and religion

Browsing through Portland's amazing bookstore, Powell's, I came across "This Idea Must Die: Scientific Theories That Are Blocking Progress" in the new non-fiction area. Couldn't resist it. The back cover said: Few truly great ideas are developed without first abandoning old ones. In the past, discoveries often had to wait for the rise of the next generation to see questions in a new light and let go of old truisms. Today, in a world that is defined by a rapid rate of change, staying on the cutting edge has as much to do with shedding outdated notions as adopting new…

Science says, “Sorry, no such thing as soul”

Delving into a bag of books and magazines yesterday, I pulled out a 2013 issue of Skeptic. Thumbing through it, I found a highlighted article that must have been the reason I saved the magazine.

Good title: "What Science Really Says About the Soul," by Stephen Cave. Being fairly short, I'll include the piece in its entirety at the end of this post, after sharing some selected quotes.

Soul

His arguments against the existence of some sort of non-material bubble of divine consciousness are pretty darn good. I've made most of them myself in my own highly-persusive blog posts during the past 10+ years. 

They're difficult to refute. 

One is what I like to call the Baseball Bat Argument. If an eternal non-physical conscious soul is our genuine essence, why doesn't some sign of it manifest when the brain is injured, like after the head is hit with a baseball bat?

Cave says:

The evidence of science, when brought together with an ancient argument, provides a very powerful case against the existence of a soul that can carry forward your essence once your body fails.

…every part of the mind can now be seen to fail when some part of the brain fails.

…But if we each have a soul that enables us to see, think and feel after the total destruction of the body, why, in the cases of dysfunction documented by neuroscientists, do these souls not enable us to see, think and feel when only a small portion of the brain is destroyed?

…But if the soul can see when the entire brain and body have stopped working, why, in the case of people with damaged optic nerves, can’t it see when only part of the brain and body have stopped working? In other words, if blind people have a soul that can see, why are they blind?

…In fact, evidence now shows that everything the soul is supposed to be able to do—think, remember, love—fails when some relevant part of the brain fails. Even consciousness itself—otherwise there would be no general anesthetics.

Cave goes on to present an oft-heard explanation for why damage to the brain results in malfunctioning consciousness: soul consciousness is like electromagnetic waves, and the brain is like a television. The waves are separate from the television, but can't be received/perceived without a TV as long as we are alive.

Not a good argument, as Cave demonstrates.

Most believers expect their soul to be able to carry forward their mental life with or without the body; this is like saying that the TV signal sometimes needs a TV set to transform it into the picture, but once the set is kaput, can make the picture all by itself. But if it can make the picture all by itself, why does it sometimes act through an unreliable set?

…Second, changes to our bodies impact on our minds in ways not at all analogous to how damage to a TV set changes its output, even if we take into account damage to the camera too. The TV analogy claims there is something that remains untouched by such damage, some independent broadcaster preserving the real program even if it is distorted by bad reception. But this is precisely what the evidence of neuroscience undermines.

…Which suggests we are nothing like a television; but much more like, for example, a music box: the music is not coming from elsewhere, but from the workings within the box itself. When the box is damaged, the music is impaired; and if the box is entirely destroyed, then the music stops for good.

Not good news. But reality isn't set up to deliver what humans prefer. Reality is what it is. Understanding that "it is" is the goal of science, whereas religion specializes in "what we'd like to be."

For many years, 35 or so, I managed to be semi-scientifically-minded while still holding to a belief in soul and spirit. Why? Because it felt good to do this.

I didn't like the idea of dying and being gone forever (still don't, for that matter).

So I embraced the feel-good stories told by a mystical Indian teaching and rejected the evidence of science in this regard. Now, though, I resonate with Cave's final paragraph.

There is much about consciousness that we still do not understand. We are only beginning to decipher its mysteries, and may never fully succeed. But all the evidence we have suggests that the wonders of the mind—even near-death and out of body experiences—are the effect of neurons firing. Contrary to the beliefs of the vast majority of people on Earth, from Hindus to New Age spiritualists, consciousness depends upon the brain and shares its fate to the end.

The full Cave article can be found in a continuation to this post.

Hurting children in the name of religion — unacceptable

I dislike faith-based religious belief for lots of reasons. A big one is that innocent people often are hurt by irrational, science-denying dogmas. Like, the crazy notion that vaccines somehow are ungodly. Or even that all sorts of medical care are.  Driving around yesterday, I was channel-surfing on satellite radio and came across an interview with pediatrician Paul Offit on Radio Times. He's written a book called "Bad Faith: When Religious Belief Undermines Modern Medicine."  What he said pushed the child-protecting buttons in me. I'm OK with people endangering their own health (physical and mental) in the name of religion.…

Consciousness is a fundamental property of matter

After attending a talk in Portland, Oregon by neuroscientist Christof Koch (see here), I've been re-reading his book, "'Consciousness: Confessions of a Romantic Reductionist." In his talk, as in my blog post about it, Koch emphasized his search for the neural correlates of consciousness. That is, the specific goings-on in the brain that produce a specific "percept," like seeing the color red. A few commenters have correctly noted that this doesn't answer the Hard Problem question: how and why we have phenomenal awareness in general, leaving aside the question of how and why this particular bit of awareness comes to…

Christof Koch’s brain talk points to the material nature of consciousness

Last night my wife and I, along with two neighbor friends, attended a talk in Portland, Oregon by neuroscientist Christof Koch. Title: "The Quest for Consciousness." What is consciousness? What is hiding in our unconscious mind? And how can you harness both for a more fulfilling life? Consciousness is like an orchestra, and our brain is its conductor. Stemming in part from a long-standing collaboration with the late Nobel Laureate Francis Crick, Christof Koch, Ph.D., will be exploring how the flickering of nerve cells in the brain leads to information processing and the unforgettable experiences that make us who we…

Timeless naturalism vs. temporal naturalism? I like temporal.

I'm still making my way through a thick, serious, thoughtful, well-written science/philosophy book, "The Singular Universe and the Reality of Time."  (Previous posts about the book are here and here.) The authors, Roberto Mangabeira Unger and Lee Smolin, wrote different parts of the book. I've just started reading Smolin's chapters. He's a philosophically minded physicist, while Unger is a scientifically minded philosopher. A couple of topics particularly interested me in Smolin's opening Cosmology in Crisis chapter.  First, the notion of naturalism -- which he says comes in two flavors, timeless and temporal. Smolin defines naturalism this way: Naturalism is the…

Rejoice! Your essence is brain-meat, nothing more

I guess this shows how I've really dived into the churchless, irreligious, naturalistic deep end. Reading the current New Scientist issue last night, I came across an article, "Meet your other brain."  Online version has a different title and subtitle. Brain boosting: it's not just grey matter that matters. Inside your head, another brain is hiding in plain sight – one that responds to your cognitive needs and self-heals. It's time to make the most of your myelin Myelin, I learned, is "the fatty sheath that envelops most neurons." Rather than it merely being like cable insulation, scientists have found that…

“It is what it is” actually is a profound scientific statement

As irritating as it can be to hear it is what it is uttered so often by athletes after a loss, I find this phrase appealing.  I described why in a blog post a few years back, "The profundity -- or not -- of 'it is what it is'." Me, I like the phrase's meaninglessness. Zenlike, it points to the this'ness of is'ness (a truth'ness that will make a lot more sense to you if you're stoned or drunk, which is the best state of mind to read Church of the Churchless blog posts like this). ...The author of the Slate…

Here’s a science book with a radical view of reality

Oh, man. I'm so glad I got pulled in by the Book Magnet.  That's how I explained my purchase of two thick, serious books to the cashier at the Book Bin in downtown Salem, Oregon. I'd parked my car in front of the bookstore, gone to my Tai Chi class, and was all set to drive home until, poised to unlock the car door... Go inside and check out the new books, the everpresent voice inside my head told me. Must obey, I happily told myself. "The Singular Universe and the Reality of Time" stared me in the face almost…

Oregon should eliminate non-medical reasons for not vaccinating

People who irrationally fear vaccines shouldn't be allowed to opt out of vaccination laws for either philosophical or religious reasons. After all, a lot of scientific research shows that vaccines are safe and effective. Sure, there are some risks. But there are risks in everything, including wearing seat belts. Once in a while you hear of someone dying after being trapped in a burning car by his or her seatbelt. Seat belts save many more lives, though. Same is true about vaccines. There are occasional mostly minor side effects, yet clearly the benefits both to the individual and to society…

Dissolve life’s imaginary problems. Don’t try to solve them.

The best way to resolve a problem is to realize that it doesn't really exist. Poof! Gone. Problem isn't solved; it is dissolved.  More and more, I'm concluding that this is a big drawback with religions. They want us to believe in problems that aren't evident to a non-believer. Like: (1) How does one come to know God? (If God doesn't exist, this isn't a problem)(2) How can our sins be forgiven? (If sins are imaginary, this isn't a problem)(3) How can we be sure of going to heaven after we die? (If there is no heaven, or life after…

“Boyhood” and big bang stir thoughts of religious ridiculousness

Last night I experienced an interesting juxtaposition of two disparate events: watching "Boyhood", via a Netflix DVD, and reading an article in the most recent issue of New Scientist, "Big bang discovery crumbles to dust." Both made me think about the ridiculousness of religion. In Boyhood -- a great movie, by the way -- there's a scene of a Christian minister doing his thing at a church service. He's preaching about the part in the Bible where Jesus asks Thomas to touch him after his resurrection. (This is where the term "doubting Thomas" comes from.) The preacher says that when…

Everybody accepts the reality of inner experiences. But not of religion.

"Don't you believe in love?" Whenever I see a comment like this on one of my blog posts from a religious believer, I'm dumbfounded. it's a ridiculous thing to say. For one thing, I don't believe in love. I experience love. There's a big difference between believing and experiencing. Likewise, I don't believe in consciousness; I experience consciousness. Nor do I believe in life; I experience being alive.  Same is true for everybody. Atheists. Agnostics. Religious people. Scientists. Musicians. Farmers. Young. Old. Men. Women. Everybody.  The only way any one of us knows anything about reality is through experiencing. It's…

Religion is a failed paradigm deserving of ridicule

Even after more than ten years of blogging on this here Church of the Churchless, I continue to be surprised by how often visitors to this site believe that religious belief shouldn't be subject to ridicule. Um, didn't they notice the word "churchless" in the blog name? Or the tag line, Preaching the gospel of spiritual independence? Today a comment interchange on a recent post pointed to this inability of true believers to recognize that their worldview lacks a solid foundation. Here's what "x," a religious skeptic, said: I don't preach anything...I just comment on preachiness...like yours. You think you're…

Free will believers like Eddy Nahmias make no sense

I firmly believe that free will doesn't exist. (See here, here, and here, among my many posts on this subject.) To me, and many others who consider that any "free will" worthy of that name should be really free, articles like Eddy Nahmias' Why we have free will in the most recent issue of Scientific American rest on an absurd proposition.  Namias basically argues that because conscious thinking affects our behavior, this points to free will. In other words, our actions aren't solely controlled by unconscious brain processes. He says: A body of psychological research shows that conscious, purposeful processing…

Religion is what might remain after science explains

David Lane, a.k.a. the Neuralsurfer, has made another provocative short video. It's called "Remainder Conjecture: Driving Science to the Brink of an Epistemological Cul de Sac."   Here's my take on Lane's basic point, which seems unarguable to me. Assume that science can explain what currently is unexplainable. If significant mysteries eventually remain that science can't explain, this is where supernaturalism, or at least a radical restructuring of how we look upon reality, can be seriously explored. This is much different from the "god of the gaps" approach where whatever science can't currently explain is taken as proof of God's…