Embracing the oddness of everything
Don’t believe, just have faith
Religious Americans: tolerant but gullible
Seeing clearly now
Science is flexible, religion is rigid
Truth comes in two guises
A witty rebuke to creationism
Plunging deeper into Universism
Filtering reality
Cults, religions, and science
Western religions holding back stem cell research
Take a stand, don’t go to church tomorrow
Knowledge, belief, and feathered dinosaurs
Best religion: reality. Worst religion: faith
I always enjoy getting a message from my favorite (and, really, only) regular Christian correspondent, Steve. He sent a thoughtful response to my post, “Reason unites, faith divides.” I’ll include it in its entirety as a continuation to this post. Steve is so reasonable, I certainly don’t include him in my category of Closed-Minded Religious Faithful—they who ignore unmistakable immediate reality in favor of unproven faith in what may lie beyond what is known now.
I agree with Steve that “science is but a limited tool,” so long as it “doesn’t deal with things outside the natural, physical realm.” This was one of the central themes of my first book, “God’s Whisper, Creation’s Thunder.” Since science doesn’t know whether the essence of ultimate reality is material (physical) or non-material (spiritual), it needs to be open to any and all possibilities about what lies at the root of manifest existence.
So if “religion” means embracing really real reality, sign me up. But I don’t want any substitutes for the Real Thing. Give me the truth about the cosmos, or give me nothing. And this is what faith is, compared to truth: nothing. It’s a hope, theory, hypothesis, conjecture, wish, desire—whatever you want to call it. Whatever, it isn’t the real deal: something directly experienced.
Last Sunday I gave a talk to our local Radha Soami Satsang Beas group on this very subject. I heartily agreed with a statement by Lekh Raj Puri in his book Radha Swami Teachings: “True faith is that which is based on one’s inner transcendent spiritual realization. In that faith there is no scope for doubt; it is faith in true transcendent knowledge; it is real and reliable faith.”
But this definition of faith is far distant from what people usually mean by the term. Puri’s “faith” is precisely what I call “reality,” something directly and truly experienced. By contrast, the criticism which Sam Harris has of faith, which I echo here in the Church of the Churchless, is that shaky beliefs are mistaken for rock-solid truth. Worse, most people of faith (but not Steve) expect that other people should think and act like they do.
Steve correctly notes that “Science is not immune to folly or arrogance.” However, scientists don’t try to force their beliefs on other people, and scientists also have to offer solid evidence for the correctness of their beliefs (theories). Without such evidence, no one is expected to give those beliefs any credibility. Many religious faithful, though, expect that their unfounded beliefs about creationism, homosexuality, stem cell research, and so on will be treated seriously by society.
Sam Harris writes:
Imagine that we could revive a well-educated Christian of the 14th century. He would prove to be a total ignoramus, except on matters of faith. His beliefs about geography, astronomy, and medicine would embarrass even a child, but he would know everything there is to know about God. We could explain this in two ways: Either we perfected our religious understanding a millennium ago—while our knowledge on other fronts was still hopelessly inchoate—or religion, being the mere maintenance of dogma, is one area of discourse that does not admit of progress. The fact is, with each passing year religious dogma conserves less of the data of human experience. By this measure the entire project of religion seems perfectly backward.
By and large, I agree. Yet I encourage you to read Steve’s message, which presents religion and faith in a more favorable light. Each to his own.
Big bang stretches the mind
Creationism is blasphemy
Gosh, there are still five hours until Sunday, and I feel the spirit moving me to write the Church of the Churchless equivalent of a “fire and brimstone” sermon. Reading a New York Times article, “An evolution in teaching: Fear of religious fundamentalists keeps the topic out of the classroom,” via the Portland Oregonian yesterday got me incensed about how ungodly a blind belief in creationism is.
Brothers and sisters, I call upon you to open your hearts and minds to God. Cast out the evil of creationism. Vow that you will never allow the wiles of devilish ignorance to turn you from the Almighty Truth. Worship the Creator who made heaven and earth, not the blasphemous creed of creationism.
Look around you and marvel. God is not obvious, but God’s works are. Until we are able to behold the Creator’s countenance directly, gazing upon the face of Creation is how we can best discern God’s qualities. Do not turn away from the immediate truths of this physical reality, for this will distance you from the greater truths of spiritual reality.
There are those who would substitute the insubstantial beliefs of man for the unchanging Truth of God. Do not trust these creationists. They elevate their subjective interpretation of a few words in a book over the objective evidence of the actual Creation. The delicious fruits of God’s majesty stand directly before them, yet they cast their eyes down to discredited notions from unreliable texts.
Evolution is the Creator’s will. Creationism is mankind’s imagination. Whenever you deny the evident facts of science and embrace a mere belief, you worship a false idol. God will not be mocked. The truth will win out. It is our sacred duty to fight on behalf of the Almighty. Take up your God-given arms of crisp reason and clear perception; do not let our children be deceived by the anti-God of creationism.
I read in the newspaper yesterday that teachers are avoiding the topic of evolution, “fearing protests from religious fundamentalists in their communities.” Fundamentalists they may be, but religious they are not. They are blasphemers, God-deniers, dangerous humanists. They seek to blind our children’s eyes to the glory of God’s creation. They want to confuse students with purely human conjecture instead of allowing them to know the truth of how the Creator willed creation to be.
My friends, we are becoming a Godless country. Americans are much more likely than people in other nations to accept the heresy of creationism. The United States is last, dead last, in a ranking of how knowledgeable citizens in twenty-one countries are about evolution. We should be #1 in knowing God’s reality. Instead, creationists are succeeding in keeping Americans ignorant of the power and glory that manifests as evolution.
From the One came many. All living beings are relatives of the same Common Ancestor. There is a direction to life: Upward. We can begin to discern the nature of the Creator through the laws of creation.
This is the truth. Stand firm and do not let the devilish forces of superstition and ignorance into people’s minds. Crush the malevolent seeds of creationism before they sprout. Face toward the light and shun darkness.
Above all, protect the children:
Plotinus: Vision
Scale of the universe
Why I’m not a Christian
A few days ago I got an email from a thoughtful and well-spoken Christian, Steve, who had come across the Church of the Churchless. He disagreed with what I said in my “Brother of Jesus ossuary hoax” posting: “Christianity, if it is true, should be independent of Jesus Christ.” I enjoyed reading Steve’s thoughts, and hope he won’t mind my sharing them. Download Message from a Christian.doc (28.0K)
Steve, I admire your commitment to Christianity. I also like the attitude reflected in your comment, “I say this not in an effort to convert you….” Amen to that, and I hope you take this response of mine in the same spirit, for I’m not out to convert you to my unfaith either. I simply enjoy our interplay of ideas. Your email message stimulated some reflections of my own that encompass the theme of this post, “Why I’m not a Christian,” but also go beyond them.
For not only am I not a Christian, increasingly I find myself not anything else either. I don’t know what I am. For thirty-five years I’ve called myself a “satsangi,” a generic Indian term that means a member of a sangat, or congregation if you like. Interestingly, the spiritual organization that I’ve been a part of—Radha Soami Satsang Beas, or RSSB—in some ways is more Christian than any denomination that believes in the divinity of Jesus.
Why do I say this? Because the centerpiece of RSSB, along with related groups that fall under the rubric of “Sant Mat” (path of the saints), is a living master who is considered to be, like Christ, a Son of God. The master, or guru, is regarded as God in living form (or GILF, as some discussion groups abbreviate him). Many Sant Mat disciples come from a Christian background. Frequently they find that their relationship with the master and his teachings offers them everything that Christianity did, and then some.
I used to have no doubts about Radha Soami Satsang Beas or my own master, Charan Singh. Now I do. I consider this to be spiritual progress, not backsliding. I used to accept many things on faith that now I put in a “maybe, but remains to be proven” category. This is a big category in my mind. I’ve got countless concepts about God and spirituality filed away from a lifetime of reading, meditating, and general life-experiencing.
What I am sure of would fit on a few post-it notes; what remains a hypothesis fills shelf upon shelf in the library of my mind.
Once I realized this, I could no longer say with my previous ease, “I’m a ________.” That blank has had numerous entries during my fifty-six years: Catholic, hippie pothead, existentialist humanist, satsangi, and now—nothing. Well, “nothing” in the sense of a tidy moniker that I can assign to the form of my spiritual aspirations.
If I had to give a one-word answer to the question, “What do you believe in?” it would be “reality.” This certainly isn’t nothing, but since it is nothing in particular and everything in all I feel that Churchlessness is the straightest path to ultimate truth.
Steve, you said that “Truth—with a capital ‘T’—is outside its [science’s] realm and science is not qualified to posit nor hypothesize in the spiritual or philosophical realm.” Well, then, what is Truth inside if it is outside of science? In other words, where does Truth with a capital ‘T’ reside?
This is the big question. Really, it is the only question. All other queries can be reduced to this Mother of All Questions. My Christian correspondent said that “Scripture is meant to reveal specifics of God; his nature, desires, guidelines and plans.” So does Truth reside in a book? I can’t believe this. How did it come to be in a book? That place, the source, is what I want to find.
Steve’s message ended with: “I don’t see Christianity being on shaky ground at all. However, if you remove Christ from Christianity, you no longer have Christianity.” Yes, we agree on at least the last sentence. However, I consider that a faith which stands or falls on the nature of a single person, dead or alive, is on shaky ground. Others who number in the billions, disagree. And that’s fine by me.
I just cannot accept that the keys to the mysteries of the cosmos are held by a particular man or woman, and no one can pass through the doorway of Truth without following in that person’s footsteps. Could Truth play favorites in this fashion? Can only a chosen few become citizens of Ultimate Reality, with the rest of us destined to remain aliens in this strange material world?
Science seeks the universal, not the particular, for the rock bottom of reality seemingly must be something (energy? consciousness? spirit?) capable of supporting everything. Thus the way of science in knowing physical existence also is the way of knowing spiritual existence. Such is my hypothesis, at least, and it rests comfortably with me.
Along these lines, the New York Times web site had an interesting article today called “God (or Not), Physics and, of Course, Love: Scientists Take a Leap.” The question “What do you believe is true even though you cannot prove it?” was posed to scientists, futurists, and other creative thinkers. Their answers are fascinating. I’ll include the entire article in a post continuation. Here’s how one person, David Meyers, answered the question in a fashion that I wholeheartedly agree with:
As a Christian monotheist, I start with two unproven axioms: 1. There is a God. 2. It’s not me (and it’s also not you). Together, these axioms imply my surest conviction: that some of my beliefs (and yours) contain error. We are, from dust to dust, finite and fallible. We have dignity but not deity.
And that is why I further believe that we should a) hold all our unproven beliefs with a certain tentativeness (except for this one!), b) assess others’ ideas with open-minded skepticism, and c) freely pursue truth aided by observation and experiment.
This mix of faith-based humility and skepticism helped fuel the beginnings of modern science, and it has informed my own research and science writing. The whole truth cannot be found merely by searching our own minds, for there is not enough there. So we also put our ideas to the test. If they survive, so much the better for them; if not, so much the worse.
