A particular Way isn’t the only Way

I was encouraged when I picked up the newspaper today and saw the headline, “Pope says church will stress unity.” “Gosh,” I thought, “maybe the new Pope has had a sudden change of heart. Perhaps he’s forsaken his absolutist position that Christianity is the only way to God and Catholicism is the only true form of Christianity.”

I was ready to give a “thumbs sideways” to Pope Benedict XVI instead of my previous thumbs down. However, now that I’ve read the entire text of the homily he delivered, the supposedly more inclusive Pope Benedict sounds a lot like the dogmatic Cardinal Ratzinger—which isn’t surprising, since they are the same person. Tigers don’t change their stripes so quickly.

Admittedly, the new Pope reached out to Jews and non-Catholic Christians. He also added, “Finally, like a wave gathering force, my thoughts go out to all men and women of today, to believers and non-believers alike.”

But when you get to the end of the homily, it’s evident that the unity Pope Benedict seeks is for every person on earth to become Christian:

Here I want to add something: both the image of the shepherd and that of the fisherman issue an explicit call to unity. “I have other sheep that are not of this fold; I must lead them too, and they will heed my voice. So there shall be one flock, one shepherd” (Jn 10:16); these are the words of Jesus at the end of his discourse on the Good Shepherd.

And the account of the 153 large fish ends with the joyful statement: “although there were so many, the net was not torn” (Jn 21:11). Alas, beloved Lord, with sorrow we must now acknowledge that it has been torn! But no — we must not be sad! Let us rejoice because of your promise, which does not disappoint, and let us do all we can to pursue the path towards the unity you have promised. Let us remember it in our prayer to the Lord, as we plead with him: yes, Lord, remember your promise. Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!

At this point, my mind goes back to 22 October 1978, when Pope John Paul II began his ministry here in Saint Peter’s Square. His words on that occasion constantly echo in my ears: “Do not be afraid! Open wide the doors for Christ!”

I don’t hear a genuine call for unity in the Pope’s words. His conception of oneness is limited to the bounds of Christianity, not the cosmos. He isn’t seeking a universal truth that encompasses people of every faith, including those who believe in not having a faith. His message, though eloquently phrased, is still divisive. His theology still merits a thumbs down.

The Pope spoke yesterday to 350,000 people in the Vatican’s St. Peter’s Square. I gave a talk also on Sunday, to 4 people in the McKinley Elementary School music room. Call me biased, but I liked my “satsang” (an Indian term for a talk about spiritual truth) a lot more than the Pope’s homily.

I started by speaking about how to speak about spirituality, inspired by some guidelines for authors that I’d received from the Radha Soami Satsang Beas (RSSB) Publications Department. I’ve had my differences with the Department, mostly because I have a strong distaste for claims to a singular knowledge of spiritual truth. In the past RSSB has been as guilty as the Catholic Church in asserting that its Way is the only Way.

I find this attitude distasteful. It’s bothered me so much that at times I’ve considered cutting off my ties with RSSB and becoming a genuine spiritual independent, which also happens to be my political affiliation. But I agree with the central goal of the RSSB metaphysical philosophy: uniting one’s personal consciousness (“soul”) with universal consciousness (“spirit”). And I enjoy socializing on Sundays with the people who come to our local RSSB meeting (“satsang”), few though they may be.

So it was heartening to read this new missive from the Publications Department. I’ve often sounded off on similar themes when speaking at RSSB gatherings and have observed a fair number of quizzical looks from audience members after I launched into my favorite “Why would anyone think we’ve got the sole franchise on spiritual truth?” rant. I would imagine that cries of “Heretic! Rabble-rouser! Burn him at the stake!” were going to erupt from the crowd.

How nice, then, to find that the Publications Department now is saying what I’ve been preaching: it’s insulting to people of other faiths (which includes my wife) to come across as claiming that this is the only Way of knowing ultimate reality, God, whatever you want to call it. Hopefully this humble attitude will permeate down into the minds and hearts of everyone associated with RSSB.

Maybe even more broadly, because open-mindedness is a universal virtue. Who knows? Perhaps Pope Benedict XVI is fond of surfing the Internet and will come across this post. For him, and everyone who writes or speaks about spirituality—which includes most people, since speaking to ourselves inside our head is a form of communication—I’ve edited the RSSB guidelines into a form more suitable for universal consumption. Click on the continuation link below to read them. (The unedited guidelines can be found here.)

Thumbs down to the new Pope’s moral absolutism

I have some Catholic qualifications for criticizing newly-elected Pope Benedict XVI’s stance on moral absolutism: I was baptized and had my first communion, after which I flamed out on Catholicism (around the age of ten) before being confirmed. At my first communion I had trouble swallowing the wafer. It stuck to the roof of my mouth and I started coughing. I still remember feeling panicky, wondering what sort of mortal sin it would be to spit the body of Jesus onto the church floor. Eventually I got the wafer down, but God had sent me a message that I’ve never…

Wu chi, empty fullness

I’ve become a big fan of wu chi, a Taoist term for the emptiness from which fullness flows. It is the source of all that exists. Not being anything particular, wu chi is able to become everything. We could call it the One, but it is better not to name it at all. Dualities—white, black; yin, yang; heaven, hell, true, false—can be given names for they are things. Wu chi isn’t a thing. It isn’t part of being. Wu chi can be considered the state of the Tao prior to creation. As Ellen Chen’s translation of the Tao Te Ching…

Unitarian Jihad needs to get rolling

Just a day after Laurel and I joined the Unitarian Jihad, Senate majority leader Bill Frist demonstrates why this campaign against religious extremism is needed so badly. The New York Times reports that Frist, my least favorite U.S. senator (especially after he outrageously dared to “diagnose” Terri Schiavo’s condition from videotapes and medical records) “has agreed to join a handful of prominent Christian conservatives in a telecast portraying Democrats as ‘against people of faith’ for blocking President Bush's nominees.” Senator Frist, I have some news for you: there are lots of “people of faith” who are pleased that the Democrats…

Centering in on “The Supreme Doctrine”

Today I finished re-reading Hubert Benoit’s classic book about Zen psychology, “The Supreme Doctrine.” I’ve been quoting from “The Supreme Doctrine” in earlier posts, here and here. Now I want to take a stab at writing about this book entirely in my own words. I’d like to share what has stuck in my mind after making my way through this wonderfully insightful treatment of man’s spiritual psyche. Benoit probably wouldn’t like the word “spiritual” used to describe his book, but now I get to describe it the way I want to. That’s just the approach Benoit took toward Zen. In…

Maui musings on the Pope’s passing

Fairly brief Maui musings, for Laurel and I leave tomorrow to return home after our vacation here on the shores of Napili Bay. We haven’t experienced any grand spiritual visions while lying on the beach, boogie boarding, snorkeling, and shopping. However, it has been interesting to reflect upon the Pope’s passing from our more detached perspective here on Maui. More detached, that is, in comparison to our habitual immersion in cable news, two daily newspapers, and talk radio. We have followed the Pope’s death and mourning period only via quick reads of the local newspaper’s front page and glances at…

Lighter shades of ego

Love supposedly makes us selfless. Yet, does it really? Or is what we call “love” almost always just another form of ego, a lighter shade of self-interest that, nonetheless, has nearly all of the negative qualities of a honestly dark “all I care about is me” attitude? This is the position of Hubert Benoit, whose wonderful book “The Supreme Doctrine: Psychological Studies in Zen Thought” I continue to happily read each morning before meditating while on vacation here on Maui. Benoit, a psychiatrist, says that love projected outward is idolatrous. All of our previous self-love is transferred to another being,…

“The Supreme Doctrine,” thirty-six years overdue

“The Supreme Doctrine: Psychological Studies in Zen Thought” is one of my favorite books. When I checked it out from the San Jose Public Library while I was a San Jose State University student, I couldn’t bear to return it. It’s now thirty-six years overdue. I’m pretty sure I paid the library the $1.65 replacement cost. That’s a heck of a lot cheaper than 5 cents a day, times 365 days, times 36 years, which is what I would have owed by now. This is the only library book I’ve ever kept permanently. I brought it on our Maui vacation…

Jesus’ resurrection—does it matter if it happened?

I vowed that I would think positively all day on Easter, even about right-wing Christian fundamentalists who want to shove their chosen religion down everybody’s throat. But my vow ended when I chanced to hear a few minutes of the Jeff Kropf talk show on Portland’s KXL. Kropf, a conservative Oregon state representative, started off by extolling the glory of Easter and the celebration of Jesus’ resurrection. That was fine with me. He was expressing his personal religious beliefs positively and passionately. Nothing wrong with that. But then he got rolling on the Terri Schiavo case. He said that it…

More about Terri Schiavo

I can't stop thinking about Terry Schiavo. On my other weblog I've written that we all are Terry Schiavo. With all the divisiveness surrounding her situation, we need to remember that death unites every man and woman. Where Terri goes, we all will go.

Jeb Bush’s neurologist has no credibility

Why, what a surprise! (Not.) The New York Times says this about the neurologist who Florida Governor Jeb Bush claims has new information about Terri Schiavo’s condition: his life and work have been guided by his religious beliefs.

Gosh, that’s just the sort of person you want to have making objective, scientifically sound, patient-centered judgments about the condition of someone in a persistent vegetative state. (Not.) The physician, Dr. William Cheshire, has never published an article on the subject he claims to know so much about. He didn’t find any compelling evidence to support his new diagnosis of a “minimally conscious state,” but made it anyway.

What a farce.

Here’s an excerpt from the article. The full article can be found in a continuation to this post.

Dr. Ronald Cranford, a neurologist and medical ethicist at the University of Minnesota Medical School who has examined Ms. Schiavo on behalf of the Florida courts and declared her to be irredeemably brain-damaged, said, “I have no idea who this Cheshire is,” and added: “He has to be bogus, a pro-life fanatic. You’ll not find any credible neurologist or neurosurgeon to get involved at this point and say she’s not vegetative.”

He said there was no doubt that Ms. Schiavo was in a persistent vegetative state. “Her CAT scan shows massive shrinkage of the brain,” he said. “Her EEG is flat – flat. There’s no electrical activity coming from her brain.”

Lessons in living from the Moken people

The Moken people are known as “sea gypsies.” They live on islands off the coast of Thailand and Burma. Amazingly, only one person in the largest group of Thai Moken died in the tsunami. Why? Because they knew how to listen to what nature was telling them. For example, cicadas stopped chirping before the waves hit. Silence spoke volumes to the Moken. The Moken live simply. They don’t have a written language. A Denver Post article says, “They have no electricity or running water and eschew most modernity.” Many would call them primitive. I call them advanced. Advanced, that is,…

Religious zealots run amok in Terri Schiavo case

Anyone following the Terri Schiavo situation with an open, rational, compassionate mind can see that religious zealots are some of the most immoral people on earth. Who else but Congressional religious zealots would subpoena a woman in a persistent vegetative state to come “testify” (as if she could) on Capitol Hill? And now it appears that the same zealots are rushing through half-baked emergency legislation that would overturn longstanding principles about how end-of-life medical care decisions are made. This is happening while other religious zealots are trying to break into the hospice where Schiavo is being cared for, trying to…

Why don’t religions evolve?

Every night I read a chapter from Richard Dawkin’s marvelous new book: “The Ancestor’s Tale: A Pilgrimage to the Dawn of Evolution.” Dawkin’s tale starts with us, Homo sapiens, and traces our evolutionary path backward in time through each divergence from a common ancestor, or Concestor. It just takes 39 steps, or rendezvous’, to meet up with the primal Eubacteria. This is as distant from modern humans as Dawkins goes; our nearest ancestors, whom we meet at Rendezvous 1 between 5 and 7 million years ago, are chimpanzees and bonobos—with whom we share Concestor 1. People are far more evolved…

Meditating like an extra-terrestrial

What sort of spirituality would be practiced by an extra-terrestrial being? I find this an interesting question, one which points to a more practical question: “What sort of spirituality should be practiced by us right here on earth?” Many people have pondered how the world’s religions would be affected by the discovery of extra-terrestrial life—particularly life from a civilization much more advanced than ours. Physicist Paul Davies, in his article “E.T. and God,” observes that Christianity would have the biggest problem with the discovery of alien superbeings because “of all the world’s major religions, Christianity is the most species-specific.” Jesus…

All masters but one are false

I’ve followed just two masters in my life. Of course, if “master” is taken in the broader biblical sense (“No man can serve two masters…You cannot serve God and wealth”) then I’ve had lots of masters. Everything that has led me in a direction in which I didn’t really want to go has mastered me. If I started to list all those things, this post would go on…and on…and on. So I’m not talking about those masters of me, just the two spiritual “gurus” that I pledged allegiance to sequentially several years apart. I believe that one was much more…

The Rambling Taoist

I’m pleased to recommend a weblog, The Rambling Taoist, about my recently chosen faith. Sometimes I forget that I became a Taoist last October. Trey Smith, the Taoist who does the rambling, helps to remind me why I did. Of course, since the impulse for my conversion was forgetting something, I suspect that the more I forget about Taoism the better Taoist I will be.

Trey writes about both worldly and philosophical matters. He preaches the virtues of being non-dogmatic, progressive, compassionate, flexible, open.

I like his weblog’s tagline: The predominant perspective in the western world is derived from a Judeo-Christian viewpoint. This has led to dualism; people have become estranged from the environment, each other and themselves. This blog is written by a Taoist. See if you can discern a difference.

I can. Below I’ve copied in one of Trey’s thought-provoking posts (February 26, 2005) about the unity that underlies diversity. Trey lives in Salem, Oregon like me. I’m looking forward to meeting him. The Church of the Churchless and The Rambling Taoist seem to look upon reality in a similar fashion.

Best religion: reality. Worst religion: faith

I always enjoy getting a message from my favorite (and, really, only) regular Christian correspondent, Steve. He sent a thoughtful response to my post, “Reason unites, faith divides.” I’ll include it in its entirety as a continuation to this post. Steve is so reasonable, I certainly don’t include him in my category of Closed-Minded Religious Faithful—they who ignore unmistakable immediate reality in favor of unproven faith in what may lie beyond what is known now.

I agree with Steve that “science is but a limited tool,” so long as it “doesn’t deal with things outside the natural, physical realm.” This was one of the central themes of my first book, “God’s Whisper, Creation’s Thunder.” Since science doesn’t know whether the essence of ultimate reality is material (physical) or non-material (spiritual), it needs to be open to any and all possibilities about what lies at the root of manifest existence.

So if “religion” means embracing really real reality, sign me up. But I don’t want any substitutes for the Real Thing. Give me the truth about the cosmos, or give me nothing. And this is what faith is, compared to truth: nothing. It’s a hope, theory, hypothesis, conjecture, wish, desire—whatever you want to call it. Whatever, it isn’t the real deal: something directly experienced.

Last Sunday I gave a talk to our local Radha Soami Satsang Beas group on this very subject. I heartily agreed with a statement by Lekh Raj Puri in his book Radha Swami Teachings: “True faith is that which is based on one’s inner transcendent spiritual realization. In that faith there is no scope for doubt; it is faith in true transcendent knowledge; it is real and reliable faith.”

But this definition of faith is far distant from what people usually mean by the term. Puri’s “faith” is precisely what I call “reality,” something directly and truly experienced. By contrast, the criticism which Sam Harris has of faith, which I echo here in the Church of the Churchless, is that shaky beliefs are mistaken for rock-solid truth. Worse, most people of faith (but not Steve) expect that other people should think and act like they do.

Steve correctly notes that “Science is not immune to folly or arrogance.” However, scientists don’t try to force their beliefs on other people, and scientists also have to offer solid evidence for the correctness of their beliefs (theories). Without such evidence, no one is expected to give those beliefs any credibility. Many religious faithful, though, expect that their unfounded beliefs about creationism, homosexuality, stem cell research, and so on will be treated seriously by society.

Sam Harris writes:

Imagine that we could revive a well-educated Christian of the 14th century. He would prove to be a total ignoramus, except on matters of faith. His beliefs about geography, astronomy, and medicine would embarrass even a child, but he would know everything there is to know about God. We could explain this in two ways: Either we perfected our religious understanding a millennium ago—while our knowledge on other fronts was still hopelessly inchoate—or religion, being the mere maintenance of dogma, is one area of discourse that does not admit of progress. The fact is, with each passing year religious dogma conserves less of the data of human experience. By this measure the entire project of religion seems perfectly backward.

By and large, I agree. Yet I encourage you to read Steve’s message, which presents religion and faith in a more favorable light. Each to his own.

Big bang stretches the mind

I’m a big bang addict. The one that created the universe, I mean. That’s the Really Big big bang. Other big bangs necessarily pale in comparison, for the original is what created everything in existence. I’ve read countless books and articles about the big bang. I never get tired of trying to envision what can’t be envisioned with the limited human mind. How is it possible that the entire universe was once much smaller than a sub-atomic particle? What force could end up creating one hundred billion galaxies (or more), each with an average of about one hundred billion stars,…

Reason unites, faith divides

Religious believers tend to assume that if more people had faith, the world would be so much better. Actually, it would be worse. For faith divides and reason unites. If our goal is a peaceful, harmonious, productive, safe world, reason will get us closer to what we want and faith will take us further away. This is the central theme of Sam Harris’ excellent book, “The End of Faith,” which I’ve written about before. His opening chapter is called “Reason in Exile.” It’s a devastatingly accurate critique of faith-based religions. In other words, all religions. For a “religion” founded on…