Sam Harris speaks eloquently about non-dual mindfulness

A few days ago I wrote a blog post about my Zen'ish adage that when you're sad, be sad; when you're happy, be happy.  I mentioned that part of the inspiration for that post came from listening to a conversation Sam Harris had with Nikki Mirghafori on his Waking Up app.  Mirghafori believes that equanimity is central to spirituality. She has a dualistic approach to enlightenment, or realization, where the goal is to attain an inward state of silent/pure consciousness that is separate from everyday consciousness.  I skipped quite a bit of the more than two hour conversation. But at…

Our reactions are a “second dart” that can cause a lot of distress

I'm certainly no Buddha, nor even much of a Buddhist, since while I enjoy non-religious Buddhist teachings, in no way do I consider myself a Buddhist. But occasionally i have some moments that are in line with Buddhist wisdom, such as what's espoused in an excellent book, "Buddha's Brain: The practical neuroscience of happiness, love, and wisdom." Last night my wife, Laurel, and I started watching the fourth season of Yellowstone, a streaming series that I like more than Laurel. (Often we alternate in our nightly TV watching between a series she likes more than me, like Bridgerton, and a…

Susan Blackmore on falling into Zen

I have a steadily decreasing tolerance for spiritual dogmatism, whether of the religious, mystical, New Age, or any other variety.  So when I need some inspiration, I don't look nearly as often to people with supposed answers to life's mysteries as I used to. Instead, I resonate with people who focus on facts rather than faith, and probing questions rather than superficial answers. Which is why I enjoy Susan Blackmore's book, "Ten Zen Questions."  Picking it up this morning, after having first read it in 2010, I liked what Blackmore says in her initial Falling Into Zen chapter.  Alongside my…

Salvation has no meaning in Zen Buddhism

I don't believe I need salvation. Neither does Zen Buddhism. This is one reason, among many, I've been a fan of Zen since my college years.  A few days ago I started re-reading Hubert Benoit's marvelous book, The Supreme Doctrine: Psychological Studies in Zen Thought.  I've written lots of blog posts about the book, which I've read about a half dozen times. Back in 2005 I wrote a post, "'The Supreme Doctrine,' thirty-six years overdue."  Since this is 2022, the book I couldn't bear to return to the San Jose Public Library is now 53 years overdue. If I believed…

All upset exists in you, not in reality

I'm a fan of Anthony de Mello, a free-thinking Jesuit priest. In a 2015 post, "Anthony de Mello -- a heretic Catholic spiritual rebel," I shared links to eight other blog posts I'd written about de Mello's writings.  Recently I finished reading what probably will be the last published book of his. "Rediscovering Life: Awaken to Reality" is based on a lecture de Mello gave a few months before he died in 1987. Excerpts from the book can be read below. On the whole, I agree with what de Mello says here. It's a tough love sort of message. But…

Sam Harris on the riddle of the self

Figured I might as well continue on with how Sam Harris views meditation, spirituality, and the non-existence of an enduring self, even though I've previously written quite a bit about this. As noted before, Harris is one of my favorite spiritual writers because he both recognizes the downside of religions and believing in a God for which there's no evidence, while also recognizing that there is much to learn about the human mind and how we can live more pleasantly through meditation and mindfulness. Here's a footnote to my recent post about Harris and Dzogchen, the Tibetan form of Buddhism…

How Sam Harris views Dzogchen

Sam Harris is a fascinating guy. To me, he pretty much epitomizes the "middle way" that Buddhism espouses. Meaning, he is at home both with science and spirituality, finding both compatible with each other and with reality. Which I guess isn't too surprising, since Harris has a deep fondness for Buddhism, particularly Dzogchen, a variety of Tibetan Buddhism. Harris is a leader of the New Atheism movement. He has a Ph.D. in cognitive neuroscience. The personal section of his Wikipedia page contains interesting information about him. (I've taken out the links and footnotes.) Samuel Benjamin Harris was born in Los…

Descend into the valley of life, rather than climb the mountaintop

At first I didn't like a book I have about Pure land (Shin) Buddhism. But I've come to enjoy "River of Fire, River of Water" by Taitetsu Unno. Here's some passages about embracing the valley of life The ideal of monastic Buddhism is transcendence of mundane existence, as if one were ascending to the mountaintop. In contrast, the praxis of Pure Land Buddhism takes place by descending into the valley, the shadow of the mountains.  We find a similar contrast in Chinese civilization. Like monastic Buddhism the Confucian ideal may be symbolized by the soaring mountain peaks , manifesting the…

Taoism is playful. Buddhism is serious. I prefer Taoism.

One of my favorite books is Ray Grigg's The Tao of Zen. His thesis, which he argues persuasively, is that Zen is rooted in Chinese Taoism, while Zen Buddhism is, obviously, rooted in Indian Buddhism. Here's a lengthy excerpt from the "Buddhism in China" chapter. While it's possible to quibble with some of Grigg's conclusions, his basic contrasting of Taoist/Chinese and Buddhist/Indian approaches to life seems accurate to me.  The indented italicized passages are quotations from other writers. I haven't included the footnotes that show where the quotation came from. As Buddhism in China was adjusted to fit Chinese sensibilities,…

Great Zen advice: be natural, not intentional

During the 35 years I was an active member of an India-based spiritual organization, Radha Soami Satsang Beas (RSSB), I observed a lot of unnatural behavior.  I did this myself, though not to the degree that I observed in many others. They would put on what they thought was a virtuous demeanor, though from what I could see, it just looked fake, artificial, pretentious.  The RSSB teachings decried the "five deadly sins" of lust, anger, greed, attachment, and egotism. So some members of the group took this to mean that they should look as if they had overcome these supposed…

Genuine spirituality is very simple. Not like religion at all.

Here's what I've come to realize after over fifty years of searching for spiritual truth. For most of that time, I had things completely backward, because I didn't understand how simple genuine spirituality really is.  I've got lots of company in that regard.  At first, almost everyone approaches spirituality, or religion, like everything else in life. It's viewed as something to be desired, then worked for, then hopefully attained. This is how we get a college degree. This is how we get our first real job. This is how we get married. This is how we have children. This is…

U.G. Krishnamurti and Zen have quite a bit in common

As noted a few days ago, I'm taking another look at U.G. Krishnamurti through his book, "Mind Is a Myth." I read a few pages every morning, along with a Zen book by Shunryu Suzuki I'm re-reading, "Zen Mind, Beginner's Mind" -- the title of which shows that Krishnamurti and Zen aren't totally in sync.  But there's definitely some commonalities.  They both can be outrageous.They both aren't afraid to defy conventional ways of thinking.They both focus on the physical world.They both have no interest in supernatural fantasies.They both advise to live in the present moment. Zen, at least in its…

“Zen Mind, Beginner’s Mind” is a classic that I like a lot

Recently I wrote about how always trying to improve yourself is foolish. Since this makes a lot of sense to me, I'm attracted to Zen Buddhism because it shares that perspective, by and large. This attraction is long-standing.  One of my favorite Zen books, The Supreme Doctrine, has been in my hands since 1969, when I couldn't bear to return it to the San Jose Public Library while I was going to San Jose State College. Another favorite is Zen Mind, Beginner's Mind. I have the 1973 first paperback edition. A few days ago I started re-reading it after a long…

“Moon” movie points to shocking non-supernatural realization

A year or so ago I watched "Moon" via Netflix. I guess at this point I need to enter an obligatory spoiler alert, in case anyone hasn't seen this 2009 movie and thinks they might want to see it without knowing a crucial plot element. This was an intriguing movie, though not super-entertaining. The acting was good, but not exceptional. What I distinctly remember was a shocking twist. There Sam Bell (played by Sam Rockwell) is, at a base on the moon where a mining operation is taking place. He's looking forward to returning home after a three-year solitary tour…

Here’s an elusive cosmological koan to beguile you

When I saw a book called Cosmological Koans mentioned in another book I was reading, there was little doubt in my mind that it would be delivered to me by Amazon before too long. And so it came to pass. Anthony Aguirre is a Professor of Physics at University of California - Santa Cruz. That is so perfect! I can't imagine a more appropriate place for a koan loving, Buddhism inspired, creative writing physicist than UC Santa Cruz.  (I went to college at San Jose State in the 1960s; Santa Cruz beaches were a favorite spot for LSD trips, along…

Marvelous mystery lies in the complexity of the world

Most of us want to believe in something greater than ourself. That's a worthy ambition. Problem is, religious believers head off in a misguided direction when they imagine that the something greater lies in a vertical direction. Meaning, they fantasize that a heaven awaits above; or that higher supernatural regions of reality exist; or that their consciousness needs to be elevated beyond worldly concerns. What these devotees of verticality fail to understand is this: the world right here and right now possesses all the majesty, mystery, and meaning that anyone could desire. It just takes eyes to see, which, sadly,…

Buddhism can help silence your inner critic

I enjoy reading movie reviews. The people who write them are called critics. When they criticize a movie, or streaming show, that I was considering watching, often I'll decide to see something else instead. So critics can be wonderful. However, there's also a critic who is uncomfortably close to me. In fact, it is me. Or at least, a part of me who isn't shy about pointing out my screw-ups, mistakes, and such -- often in a caustic manner that leaves me feeling bad about myself. I don't mind getting feedback about things I could have done better, whether from…

Motive of a mass murderer wrongly assumes conscious will

One of the things that comes through loud and clear in the many modern neuroscience and psychology books I've read is that we humans are lousy at knowing why we act a certain way. Experiments on split-brain patients, for example, where the connection between the two brain hemispheres has been severed, shows that even when the left side of the brain (which controls language) is unaware of the reason the right side did something, the patient will make up a "why" story that has no basis in fact. We don't like to admit that we don't know. So the brain…

There are no essences, just interpretations

We humans want to make more of reality than is actually there. We believe that things have more substance, more independence, and more of an unchanging essence than is justified. This is the message of my previous post about the relative nature of the quantum world. And as I noted in that post, it fits with a core tenet of Buddhism -- emptiness. Buddhism emptiness doesn't mean a void, or nothingness.  It refers to the fact that nothing has inherent existence. Nothing has an unchanging essence. Nothing stands alone, complete in and by itself. In the book I've been writing…

Not having an illusory self has some real benefits

I'm continuing to enjoy my re-reading of Robert Wright's "Why Buddhism is True," a book that I neglected to write about after I first read it several years ago. My first post about it is here. In his The Alleged Nonexistence of the Self chapter, Wright offers some advice. Continue to entertain the proposition you've probably been entertaining your whole life, that somewhere within you there's something that deserves the name I. And don't feel like you're committing a felony-level violation of Buddhist dogma just because you think of yourself as being a self. But be open to the radical…