A Charan Singh initiate says that Gurinder Singh “is not who he is believed to be”

Yesterday Anise left a comment on a churchless blog post from 2022, "Description of Gurinder Singh Dhillon 'secret' video." Since the comment contains criticism of the guru who heads up Radha Soami Satsang Beas, an India-based religious organization, and we here at Church of the Churchless absolutely love heretics (more heretic'y, the better), I'm sharing the comment below in order to bring it to the attention of more people.  Enjoy. I've added a few definitions [in brackets] of Indian words that won't be familiar to many people.  Deeply grateful to have found this blog... My beloved Guru, Maharaj Charan Singh…

How Radha Soami Satsang Beas is similar to Christian dogmatism

I was almost going to skip the book review section in the March 11, 2024 issue of The New Yorker. I could see that it discussed books about Genesis, and I find the Bible about as interesting as hockey. Namely, not at all. But after deciding to see what the review had to say about Marilynne Robinson's writings on Genesis and other parts of the Bible, which are prolific, I began to see parallels between Christian dogmatism and the India-based group headed up by a guru that I was a member of for 35 years -- Radha Soami Satsang Beas…

I can’t stop seeing religious belief as a placebo

So, I'm reading along this morning in David Robson's book, The Expectation Effect: How Your Mindset Can Change the World, enjoying the "Faster, Stronger, Fitter" chapter, which is about athletic performance, not anything spiritual, and I come to a passage about how a bicycle racer benefitted from an injection of sugar water, which got me to thinking about how religious belief also is a placebo. (I've boldfaced the concluding sentence that struck me most strongly.) This new theory of exhaustion, one that rightly places the brain as controller of what the body can do, helps us to understand the influences…

Mass hysteria isn’t all that different from religious groupthink

During the 35 years that I was a member of an India-based religious organization, Radha Soami Satsang Beas (RSSB), one of the things that I liked most about that experience was how I felt like I was part of a giant family. A family not in the usual sense, but in the sense of a group of people who had much in common, who shared a similar view of reality, who trusted each other, who helped each other, who looked up to a father figure -- the RSSB guru, which made us sort of like brothers and sisters. All that…

The real saints are ordinary people

"Saint" is a word that generally has religious overtones. For example, I used to belong to an organization, Radha Soami Satsang Beas (RSSB), that was part of the Sant Mat movement, which means "teaching of saints." The RSSB saints were gurus who supposedly were God in Human Form, something I now deeply doubt. The Catholic church has a more expansive view of saints: The saints of the church are a diverse group of people with varied and interesting stories. Their ranks include martyrs, kings and queens, missionaries, widows, theologians, parents, nuns and priests, and “everyday people” who dedicated their lives…

My book made Shahid Kapoor into a vegetarian. Now he follows Radha Soami.

One of the people I follow on X, formerly known as Twitter, shared a post recently about Shahid Kapoor, a Bollywood actor in India, embracing the Radha Soami teachings that I followed for 35 years. Below is one of the similar stories about this. It comes from The Indian Express. This interested me because Kapoor and I have a connection: a book I wrote turned him into a vegetarian. I'll describe this after the story. In a chat with Quint Neon, Shahid was asked about an incident that shaped up his life, and he immediately spoke about the Radha Soami…

Don’t idealize spiritual teachers or put them on pedestals

There are thousands of religions in the world. But I believe that the one I belonged to for thirty-five years, Radha Soami Satsang Beas (RSSB), which is headquartered in India, could have the most grandiose conception of its spiritual leaders of any religion. For the RSSB teaching is that not only is the organization's guru God in Human Form, but the guru is greater than God, since the guru manifests on our planet to initiate "marked souls" and guide them back to the highest supernatural level of reality, while God just sits up there, letting the Perfect Living Master do…

I’m inspired by Sam Harris’ sharp attacks on religion

Like all of us, Sam Harris has changed over the years. Following the publication of his acclaimed The End of Faith in 2004, Harris became well known as an eloquent advocate for atheism against the foolishness of religion, joining other noted atheists -- Christopher Hitchens, Richard Dawkins, and Daniel Dennett -- who were known as "The Four Horsemen of the New Atheism." Since, Harris has written additional books and has fashioned a vibrant online presence through his Waking Up app and Making Sense podcast. He still bashes religion, but appears more concerned with other subjects, such as helping people experience…

Two complaints ask Delhi police to probe wrongdoing of RSSB guru

Well, it's been a while since there's been fresh news from India about the financial fraud scandal involving the guru of Radha Soami Satsang Beas, Gurinder Singh Dhillon.  But today a commenter on this blog shared a link to a recent story in the New Indian, "As Dabur eyes Religare, Punjab's Radha Soami chief took ₹1006 cr, company to police." I've shared the text of the story below. Click on the preceding link to see the documents included with the story. Some of the story is old news. However, the complaints submitted to the Delhi Police by Religare's current management…

No free will is the secular version of karma

It had to be. During my religious days -- well, make that 35 years -- I wrote two books that addressed the subject of karma. In God's Whisper, Creation's Thunder, karma was secondary to my main theme of spirit being the creative power of the cosmos. But in Life is Fair, the whole book was about this spiritual law of cause and effect. Now, when I've become an atheist, I'm fascinated by the strong neuroscientific and philosophical arguments against free will. What's interesting is that no free will is almost exactly the same as karma. Guess I was meant to…

Spirituality is simple without Self and free will

So why do I enjoy pondering the notion that we not only aren't an enduring separate Self (a central tenet of Buddhism), we also don't possess free will (a central tenet of neuroscience)? Though I haven't heard anyone asking me this question, I heard the voice that speaks inside my head asking it, so I'm pleased to answer myself. Note that the "self" in that second sentence isn't capitalized as the "Self" in the first sentence was. That's to distinguish between the metaphysical idea of Self -- often expressed as soul -- that somehow exists separate from the physical body/mind,…

Another strange use of force at a RSSB meeting

Below you can read a message I got a few days ago from someone who attended a Radha Soami Satsang Beas (RSSB) meeting in the United Kingdom where volunteers dragged out a questioner in the presence of the RSSB guru. I was asked what I thought about what happened, along with some more general questions, and to share the message and my response on this blog. Glad to oblige. My comments are in bold, interspersed with the message. Naturally I thought about another example in 2019 of heavy-handed RSSB sevadars/volunteers at a center in England that Osho Robbins described in…

Can your religion survive without supernaturalism? Buddhism can.

I'm pleased to present another comment from "Appreciative Reader," a regular commenter on this blog, that I liked a lot. (Not coincidentally, I agree with with what he says.) Appreciative Reader makes a point that, while it appears obvious now that I've read the comment, I hadn't thought of before. Or at least, not as clearly as he expressed it.  Namely, that some religions, mystical practices, and other forms of spirituality can function just fine without supernaturalism, while others require supernaturalism in order for their teachings to be coherent. By coherent, I don't mean that the religion or whatever makes…

RSSB guru makes light of wife-beating and sexual assault

It amuses me, along with disturbing me, when devotees of Gurinder Singh Dhillon, the guru of Radha Soami Satsang Beas (RSSB), an organization with headquarters in India, excuse Dhillon's bad behavior by saying "At least he hasn't been convicted of a crime." Well, that's a pretty low bar for a guru who is considered by the RSSB teachings to be God in Human Form, possessing divine powers. One would expect that a guru who is supposedly so exalted would behave at least as well as a decent ordinary person would. But as you can read below in a comment on…

If art is separate from an artist, is a guru separate from their message?

In a recent issue of TIME magazine (May 8/May 15, 2023) there was an interesting story by Stephanie Zacharek, "What Lies Beneath: Grappling with how to approach great works of art by bad men in the book Monsters: A Fan's Dilemma." It got me to thinking about a roughly parallel question in the realm of religion and spirituality. Can the message of a guru be separated from how they behave as a person? Before I describe how I see this question, here's how the TIME story starts out. You, me, and everyone we know: whether you're aware of it or…

A RSSB initiate expresses some concerns

Below is a message I got yesterday from someone who is a member of Radha Soami Satsang Beas (RSSB), a religious organization with headquarters in India that's led by a guru, Gurinder Singh Dhillon, which this person refers to as Baba ji. Darshan refers to being in the presence of the guru. (I belonged to RSSB for thirty-five years, before I broke away from the group.) The message describes concerns this person has about RSSB and the guru. They end with a request that I share my thoughts about what they said, which I'll do after the message. They also…

Truth-Default Theory explains a lot about religious belief and disbelief

A friend gave me his unread copy of Malcom Gladwell's book, Talking to Strangers: What We Should Know About the People We Don't Know. Since I'd heard of some of Gladwell's other books, like Blink and The Tipping Point, but not this one, I started reading Talking to Strangers with fairly low expectations.  I was wrong. I ended up being fascinated by the book. It's full of examples of people being fooled by other people who were lying, even though there was considerable evidence about the deception being foisted on them. So Gladwell delves into the reasons why Neville Chamberlain…

ChatGPT speaks about oneness, enlightenment, God, and chicken/egg firstness

Here's the second installment of an interchange Osho Robbins, a frequent commenter on this blog, had with ChatGPT, the artificial intelligence chatbot. The first installment is here

Even though I said in that first post that I'd share the rest of the chat in two additional posts, I decided to include all of the remaining chat in this second post. Because it's so long, you'll need to click on a continuation link at the bottom of this post to read the remainder of it.

This morning I shared in a post an interesting comment from Appreciative Reader, another frequent commenter on this blog, So if you want to see how a human looks upon God, in contrast to the artificial intelligence of ChatGPT, check out "People can't define God in any way they like."

Since I'm a big believer in spiritual independence, I resonated with a general sentiment that ChatGPT repeated numerous times using similar language in response to the questions asked by Robbins. Here's one example. ChatGPT speaks wisely here.

It is important to note, however, that the concept of enlightenment and the role of the perfect master may be understood differently in different spiritual traditions, and there may be different criteria for what constitutes spiritual realization and the ability to guide others on the path towards it. Ultimately, each individual must determine their own spiritual path and the guidance that is most helpful to them. 

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since oneness is about "ONE" how can there be individual souls in oneness?

The concept of oneness can be understood in different ways depending on the spiritual or philosophical tradition in question. In some traditions, oneness may be understood as a state of unity or interconnectedness in which all beings and phenomena are ultimately one and the same, beyond all distinctions and separations. In other traditions, oneness may be understood as the ultimate reality or essence of all things, beyond all dualities and limitations.

In the context of the teachings of Radha Soami Satsang Beas (RSSB), the concept of oneness is often used to refer to the underlying unity and interconnectedness of all creation, including the human soul and the divine. While the ultimate reality may be understood as a state of oneness, it is also believed that individual souls exist within this oneness, and that the ultimate goal of spiritual practice is to realize this oneness while still retaining individual consciousness and awareness.

According to RSSB teachings, the human soul is believed to be a unique individual entity, capable of experiencing its own unique journey of spiritual evolution and growth. While the soul may ultimately merge with the divine and realize its oneness with all creation, it is believed that this realization does not involve the loss of individuality or consciousness, but rather a transcending of ego and separateness to achieve a state of higher awareness and unity.

In this sense, the concept of oneness in RSSB teachings does not necessarily negate the existence of individual souls, but rather suggests that individuality is ultimately part of a larger unity that includes all of creation.

it is said that "there is only the one nothing else is real"

The idea that "there is only the One and nothing else is real" is a common theme in many spiritual and philosophical traditions, including Advaita Vedanta, Taoism, and certain schools of Buddhism.

In Advaita Vedanta, the One is often understood as Brahman, the ultimate reality that underlies all creation and is identical with the true nature of the individual self (atman). The idea is that all phenomena in the world, including the individual self, are ultimately illusory or unreal in comparison to the absolute reality of Brahman.

Similarly, in Taoism, the One is understood as the Tao, the underlying reality that governs all creation and transcends all distinctions and dualities. The idea is that all phenomena in the world, including the individual self, are ultimately transitory and impermanent, and that true wisdom and fulfillment can be found by aligning oneself with the Tao and transcending attachment to the material world.

In both cases, the idea that "there is only the One and nothing else is real" suggests that the true nature of reality is beyond the limitations of language and concepts, and that ultimate reality cannot be grasped through ordinary modes of perception and understanding. Instead, it is believed that realization of the One requires a direct experience or insight that transcends the illusions and limitations of the material world.

It is worth noting, however, that interpretations of the idea of the One may vary among different traditions and individuals, and that the concept of ultimate reality or absolute truth is often approached in different ways depending on cultural, historical, and personal factors.

what does RSSB say about this

In the teachings of Radha Soami Satsang Beas (RSSB), the concept of oneness or unity is also central, but it is approached in a different way than some other spiritual traditions. While the ultimate reality is often referred to as the One, the emphasis is not on negating the reality of the individual self or the material world, but on recognizing the underlying unity and interconnectedness of all creation.

According to RSSB teachings, the ultimate reality is a state of consciousness that is beyond the limitations of the material world, and that can be directly experienced through meditation and spiritual practice. This state of consciousness is often referred to as Sach Khand or the Realm of Truth, and is described as a state of infinite consciousness, bliss, and love.

While the ultimate reality is believed to be beyond the limitations of the material world, it is also believed that the individual self is real and that the material world is a reflection of the ultimate reality. The goal of spiritual practice is therefore not to negate the reality of the self or the world, but to recognize their underlying unity and to align oneself with the ultimate reality through meditation, selfless service, and ethical living.

In this sense, the idea of oneness or unity in RSSB teachings is not a rejection of the individual self or the material world, but a recognition of their ultimate reality and interconnectedness with the divine.

in the ultimate state of oneness, is there time and space?

In many spiritual traditions, the ultimate state of oneness or unity is described as a state that transcends time and space. In this state, there is often said to be no separation between the individual self and the ultimate reality, and no distinctions or limitations of any kind.

For example, in Advaita Vedanta, the ultimate reality of Brahman is described as "beyond time, space, and causation," and as the underlying reality that transcends all concepts and limitations. Similarly, in certain schools of Buddhism, the ultimate reality of Nirvana is described as a state of "suchness" or "emptiness," which transcends all distinctions and dualities and is beyond time and space.

In RSSB teachings, the ultimate reality is often referred to as Sach Khand or the Realm of Truth, and is described as a state of infinite consciousness, bliss, and love. While the ultimate reality is said to be beyond time and space, it is also believed that the individual self can experience this reality through meditation and spiritual practice.

It is worth noting, however, that interpretations of the ultimate state of oneness may vary among different traditions and individuals, and that the concept of ultimate reality or absolute truth is often approached in different ways depending on cultural, historical, and personal factors.

in a state of no-time and no-space can there be individual souls and where will they exist

In a state beyond time and space, the concept of individual souls as we understand them in the context of our physical reality may not be applicable. This is because the concept of individual souls is often based on the idea of separate, distinct entities with individual identities and characteristics. In a state of ultimate oneness or unity, these distinctions may not apply.

Some spiritual traditions suggest that in the state of ultimate oneness, the individual self merges or dissolves into the ultimate reality, and that the concept of a separate individual self may become irrelevant. In this sense, the question of where individual souls exist in a state beyond time and space may not be relevant, as the concept of individual souls as separate entities may not apply in that state.

However, it's important to note that different spiritual traditions have different views on this subject, and interpretations may vary. Ultimately, the nature of the ultimate reality or state of oneness is considered beyond human comprehension and description, and it may be impossible to fully understand or describe it through language or concepts.

what does it mean to transcend the ego

Transcending the ego generally means moving beyond the limitations and illusions of the individual self, and realizing a deeper, more universal aspect of reality. In many spiritual traditions, the ego is seen as the part of the individual self that identifies with separateness, individuality, and the material world, and that is driven by desires, fears, and attachments.

To transcend the ego means to recognize that the ego is not the true self, but rather a temporary construct that can be transcended through spiritual practice and self-realization. This can involve letting go of attachments, overcoming fears and desires, and cultivating a deeper sense of connection and oneness with the world around us.

Transcending the ego can lead to a sense of inner peace, freedom, and liberation from suffering. It can also be seen as a step towards spiritual awakening and self-realization, as it allows one to connect with a deeper sense of truth and purpose beyond the limited confines of the ego.

In many spiritual traditions, practices such as meditation, self-inquiry, and mindfulness are used to cultivate awareness and move beyond the limitations of the ego.

does RSSB lead to the transcending the ego

Radha Soami Satsang Beas (RSSB) is a spiritual organization that aims to help individuals achieve spiritual growth and self-realization. One of the key teachings of RSSB is the importance of transcending the ego, as this is seen as a crucial step towards achieving spiritual liberation.

RSSB teachings suggest that the ego is a temporary construct that arises from identification with the body and the material world, and that it creates a sense of separation and isolation from the true self and the ultimate reality. According to RSSB, transcending the ego involves recognizing the illusory nature of the ego and cultivating a deeper sense of connection with the inner self, others, and the universe as a whole.

RSSB teaches that the practice of meditation is a powerful tool for transcending the ego and achieving spiritual growth. Through regular practice, meditation can help individuals cultivate inner awareness and develop a deeper understanding of the nature of the self and the universe.

Overall, while there are many different approaches to spiritual growth and self-realization, RSSB teachings suggest that transcending the ego is a key step towards achieving a deeper sense of inner peace, spiritual growth, and liberation.

paltu sahib, a famous mystic says "there is only ONE – there is no other" please explain

Paltu Sahib was a 19th-century Indian mystic and poet who is known for his spiritual teachings and poetry. One of his key teachings is the idea that there is only one ultimate reality, which is often referred to as the Divine, God, or the Ultimate Truth.

When Paltu Sahib says, "there is only ONE – there is no other," he is expressing the idea that there is only one true reality, and that everything else in the universe is a manifestation or reflection of that ultimate reality. This can be understood as a statement about the nature of existence, and the idea that all beings, objects, and phenomena are interconnected and part of a larger whole.

From this perspective, the concept of individuality and separation is seen as an illusion that arises from the limitations of human perception and understanding. The ego, or the sense of individual identity, is seen as a temporary construct that arises from the identification with the body and the material world, and that ultimately obscures the deeper truth of oneness and interconnectedness.

The idea of oneness is a common theme in many spiritual traditions, and is often associated with the idea of enlightenment or spiritual liberation. Through practices such as meditation and self-inquiry, individuals may seek to transcend the limitations of the ego and realize the deeper truth of oneness and interconnectedness that underlies all of existence.

ChatGPT speaks about the RSSB guru, Singh brothers, and RSSB teachings

Today Osho Robbins, a frequent commenter on this blog, sent me an interesting chat he had with ChatGPT, the artificial intelligence chatbot that I asked about me a few days ago. In this post I'm sharing questions Robbins asked ChatGPT about this blog, Gurinder Singh Dhillon, the Singh brothers, the RSSB teachings regarding Sach Khand (heaven, basically) and life after death. The entire chat is over 6,000 words, so I'll share the rest of the chat in two additional posts. With one exception I didn't find anything seemingly inaccurate in what ChatGPT said. Its responses were clear, well written, and…

Great questions to ask of Gurinder Singh, the RSSB guru

Here in the United States, candidates for a high political office typically have to answer many questions from citizens and journalists. The background of the candidate is looked into. The sources of their income are divulged. They're asked their opinion on important policy issues. This is as it should be. A person who wants to occupy a high-ranking position needs to show that they deserve the public trust before asking citizens to vote for them in an election. That's how democracy works. But when it comes to a person seeking initiation from the guru of Radha Soami Satsang Beas, a…